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On Metaphysics and Method, Or How to Read Francis Bacon’s Novum organum
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The purpose of this paper is to offer a preliminary survey of one of the most widely discussed problems in Bacon’s studies: the problem of the interplay between the speculative (i.e., metaphysical) and operative (i.e., methodological) layers of Bacon’s works. I propose to classify the various answers in three categories. In the first category I place attempts claiming that Bacon’s inquiries display his appetitive metaphysics. In the second category are those seeing Bacon’s more “scientific” works as disclosing some of the inner metaphysical layers and presuppositions. The third category see Bacon’s experimental inquiries as attempts to “fix” metaphysics, by redefining concepts of metaphysical origins. In discussing these three categories of interpretative stances I show that we can gain further insights if we take into account recent and less recent trends in philosophy of science, and especially if we think in terms of background theory and bottom-up strategies of concept formation. I offer examples of such procedures in Bacon’s natural and experimental histories and show what we can gain if we apply the same interpretative strategy of focusing on concept-formation to the reading of the Novum organum.
Title: On Metaphysics and Method, Or How to Read Francis Bacon’s Novum organum
Description:
The purpose of this paper is to offer a preliminary survey of one of the most widely discussed problems in Bacon’s studies: the problem of the interplay between the speculative (i.
e.
, metaphysical) and operative (i.
e.
, methodological) layers of Bacon’s works.
I propose to classify the various answers in three categories.
In the first category I place attempts claiming that Bacon’s inquiries display his appetitive metaphysics.
In the second category are those seeing Bacon’s more “scientific” works as disclosing some of the inner metaphysical layers and presuppositions.
The third category see Bacon’s experimental inquiries as attempts to “fix” metaphysics, by redefining concepts of metaphysical origins.
In discussing these three categories of interpretative stances I show that we can gain further insights if we take into account recent and less recent trends in philosophy of science, and especially if we think in terms of background theory and bottom-up strategies of concept formation.
I offer examples of such procedures in Bacon’s natural and experimental histories and show what we can gain if we apply the same interpretative strategy of focusing on concept-formation to the reading of the Novum organum.
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