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Robespierre: Critic of Rousseau

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On 5 Nivôse of the Year II (Christmas Day, 1793), addressing the National Assembly on behalf of the Committee of Public Safety, Robespierre declared: “The theory of revolutionary government is as new as the revolution that has brought it about. It should not be sought in the books of political writers, who have not foreseen this revolution, nor in the laws of tyrants, who content to abuse their power, are little concerned to investigate its legitimacy.” It is tempting to suppose Robespierre is exaggerating. Whatever the relation of revolutionary government to “the laws of tyrants,” Robespierre's ties to the republican tradition in political philosophy, and especially to Rousseau, are striking and nearly everywhere acknowledged, not least by Robespierre himself. However, I am not concerned here with the question of Rousseau's influence upon Robespierre, but with the rather different question of conceptual affinity. Even if Robespierre's intent were just to put The Social Contract into practice (if need be, by despotic means), it is still appropriate to ask whether Robespierre is a Rousseauean.
Cambridge University Press (CUP)
Title: Robespierre: Critic of Rousseau
Description:
On 5 Nivôse of the Year II (Christmas Day, 1793), addressing the National Assembly on behalf of the Committee of Public Safety, Robespierre declared: “The theory of revolutionary government is as new as the revolution that has brought it about.
It should not be sought in the books of political writers, who have not foreseen this revolution, nor in the laws of tyrants, who content to abuse their power, are little concerned to investigate its legitimacy.
” It is tempting to suppose Robespierre is exaggerating.
Whatever the relation of revolutionary government to “the laws of tyrants,” Robespierre's ties to the republican tradition in political philosophy, and especially to Rousseau, are striking and nearly everywhere acknowledged, not least by Robespierre himself.
However, I am not concerned here with the question of Rousseau's influence upon Robespierre, but with the rather different question of conceptual affinity.
Even if Robespierre's intent were just to put The Social Contract into practice (if need be, by despotic means), it is still appropriate to ask whether Robespierre is a Rousseauean.

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