Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

The Corrupted “Wheel of Life”: An Essay on the Ouroboros

View through CrossRef
The focus of this article is a symbolic image often found in world mythology - a giant snake or a dragon biting its own tail. This image is usually denoted by the Greek word “ouroboros” ( οὐροβόρος ), which means literally “eating its own tail.” This essay is devoted to an interpretation of this symbol, which the author sees as leading to the much broader topic of human unfreedom and the forms that this unfreedom takes. The first section deals with the unique features of Gnosticism which have made it appealing in extremely varied times and situations. Theauthor’s reflections start from understanding the Gnostic worldview as an expression of apprehensiveness about the radical otherworldliness of the human spirit and its alienation from the universe. The second section deals with the symbolism of the ouroboros and its place in Gnostic conceptual schemes as a reference to the closed cycle of nature that enslaves the human spirit. The third section attempts to decipher layer by layer the Gnostic conceptions associated with the ouroboros. Various levels of interpretation are identified: literal, mythological-magical, psychological-ascetic and socio-political. In the fourth section, the author connects Gnostic ideas with Christianity by interpreting St. Paul’s Epistles, particularly his ideas concerning rulers and authorities. The place occupied by the ouroboros in the Christian universe is analyzed. The last section relies on the ideas of René Girard, Jacques Lacan and Alain Badiou to illustrate the manifestations of the ouroboros in different dimensions of human existence, both individual and collective, with special emphasis on human desire and its futile circlings.
The Russian Presidential Academy of National Economy and Public Administration
Title: The Corrupted “Wheel of Life”: An Essay on the Ouroboros
Description:
The focus of this article is a symbolic image often found in world mythology - a giant snake or a dragon biting its own tail.
This image is usually denoted by the Greek word “ouroboros” ( οὐροβόρος ), which means literally “eating its own tail.
” This essay is devoted to an interpretation of this symbol, which the author sees as leading to the much broader topic of human unfreedom and the forms that this unfreedom takes.
The first section deals with the unique features of Gnosticism which have made it appealing in extremely varied times and situations.
Theauthor’s reflections start from understanding the Gnostic worldview as an expression of apprehensiveness about the radical otherworldliness of the human spirit and its alienation from the universe.
The second section deals with the symbolism of the ouroboros and its place in Gnostic conceptual schemes as a reference to the closed cycle of nature that enslaves the human spirit.
The third section attempts to decipher layer by layer the Gnostic conceptions associated with the ouroboros.
Various levels of interpretation are identified: literal, mythological-magical, psychological-ascetic and socio-political.
In the fourth section, the author connects Gnostic ideas with Christianity by interpreting St.
Paul’s Epistles, particularly his ideas concerning rulers and authorities.
The place occupied by the ouroboros in the Christian universe is analyzed.
The last section relies on the ideas of René Girard, Jacques Lacan and Alain Badiou to illustrate the manifestations of the ouroboros in different dimensions of human existence, both individual and collective, with special emphasis on human desire and its futile circlings.

Related Results

Day-Dreaming States in Interfaced Environments: Telematic Rituals in Ouroboros
Day-Dreaming States in Interfaced Environments: Telematic Rituals in Ouroboros
The anthropological effects of cyberspace grant to the interfaced body a new capacity for attempting higher and more complex levels of interaction. The author's on-line project Our...
The Ouroboros Model Embraces Its Sensory-Motoric Foundations And Learns To Talk
The Ouroboros Model Embraces Its Sensory-Motoric Foundations And Learns To Talk
Abstract The Ouroboros Model proposes a brain inspired cognitive architecture including detailed suggestions for the main processing steps in an overall conceptualiz...
Both broken and joined: subjectivity and the lyric essay
Both broken and joined: subjectivity and the lyric essay
The lyric essay is a protean form that allows writers to evoke and explore aspects of personal memory and individual subjective experience with great immediacy, while also addressi...
Performing Circles in Ancient Egypt from Mehen to Ouroboros
Performing Circles in Ancient Egypt from Mehen to Ouroboros
ABSTRACT Drawing from cultic literature and iconography, this article examines the use of encirclement and circular imagery in ancient Egypt—ritual circumambulation,...
The Star of David and the Stars Outside: The Poetics and Semiotics of Jewish Folklore and of Zionism
The Star of David and the Stars Outside: The Poetics and Semiotics of Jewish Folklore and of Zionism
“The Star of David and the Stars Outside: The Poetics and Semiotics of Jewish Folklore and of Zionism” written in memory of Dov Noy by his disciple and successor, proposes the pers...
Still Life in Frankenstein
Still Life in Frankenstein
This article examines the spaces still life in Frankenstein, arguing that Mary Shelley draws on this rich visual tradition from its humblest manifestations in the painting of food ...
The Gospel According to this Moment: Thoreau, Wildness, and American Nature Religion
The Gospel According to this Moment: Thoreau, Wildness, and American Nature Religion
AbstractEver since the Sierra Club adopted the slogan, “In wildness is the preservation of the world,” the text from which it was drawn—Thoreau’s 1862 essay “Walking”—has been cons...
House Body House
House Body House
Abstract The essay describes Carolee Schneemann's residence, a stone house constructed in 1750 by Huguenot settlers on land of the Munsee Lenape people, and its cent...

Back to Top