Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Gendering the Ḥadīth Tradition

View through CrossRef
Abstract Gendering the Ḥadīth Tradition: Recentring the Authority of Aisha, Mother of the Believers presents for the first time a partial translation and study of Imam Badr al-Dīn al-Zarkashī’s work, al-Ijāba li-Īrādi mā Istadraktahu ʿĀ’isha ʿAla al-Ṣaḥābah—The Corrective: ʿĀ’isha’s Rectification of the Companions. It critically analyses from the perspective of ḥadīth criticism a number of sections presenting Aisha’s corrections of key Companions, including ʿUmar b. al-Khaṭṭāb, ʿAbdullah b. ʿAbbās, and Abū Hurayra, applying classical ḥadīth methodology to the scrutiny of narrators by way of impugnment and validation (al-jarḥ wa al-tʿadīl) in an effort to re-construct and re-present Aisha as a central authority in Islamic knowledge production. Sofia Rehman offers a major rethinking of the ḥadīth and jurisprudential traditions by evaluating how Aisha responded to ḥadīths that were being ascribed, often incorrectly, as authoritative statements of the Prophet Muhammad. The study elicits a methodology for ḥadīth criticism which is sure to challenge classical approaches. Rehman unearths the scholarly acumen of Aisha in her discussion of several legal positions which Aisha held in contradistinction to many of the male authorities among the Companions. She offers an emergent methodology of Aisha in the scrutiny of the actual statements (matn) of traditions, not just the chains of transmission (isnād). The contributions of this study to the development of the legal tradition (fiqh) also lies in a framework based on the pattern of how Aisha approaches juridical matters. The implications for this are many, especially regarding women and their spiritual and daily life and practice.
Oxford University PressOxford
Title: Gendering the Ḥadīth Tradition
Description:
Abstract Gendering the Ḥadīth Tradition: Recentring the Authority of Aisha, Mother of the Believers presents for the first time a partial translation and study of Imam Badr al-Dīn al-Zarkashī’s work, al-Ijāba li-Īrādi mā Istadraktahu ʿĀ’isha ʿAla al-Ṣaḥābah—The Corrective: ʿĀ’isha’s Rectification of the Companions.
It critically analyses from the perspective of ḥadīth criticism a number of sections presenting Aisha’s corrections of key Companions, including ʿUmar b.
al-Khaṭṭāb, ʿAbdullah b.
ʿAbbās, and Abū Hurayra, applying classical ḥadīth methodology to the scrutiny of narrators by way of impugnment and validation (al-jarḥ wa al-tʿadīl) in an effort to re-construct and re-present Aisha as a central authority in Islamic knowledge production.
Sofia Rehman offers a major rethinking of the ḥadīth and jurisprudential traditions by evaluating how Aisha responded to ḥadīths that were being ascribed, often incorrectly, as authoritative statements of the Prophet Muhammad.
The study elicits a methodology for ḥadīth criticism which is sure to challenge classical approaches.
Rehman unearths the scholarly acumen of Aisha in her discussion of several legal positions which Aisha held in contradistinction to many of the male authorities among the Companions.
She offers an emergent methodology of Aisha in the scrutiny of the actual statements (matn) of traditions, not just the chains of transmission (isnād).
The contributions of this study to the development of the legal tradition (fiqh) also lies in a framework based on the pattern of how Aisha approaches juridical matters.
The implications for this are many, especially regarding women and their spiritual and daily life and practice.

Related Results

Al-Hadith Al-Gharib in the Discourse of Hadith Studies; The Authenticity and The Authority
Al-Hadith Al-Gharib in the Discourse of Hadith Studies; The Authenticity and The Authority
This article aims to examine the concept of al-hadith al-Gharib from the perspective of hadith scholars. The primary research questions address: (1) What defines al-hadith al-Ghari...
PEMAHAMAN ḤADITH (Definisi, Aliran, dan Afilisasi)
PEMAHAMAN ḤADITH (Definisi, Aliran, dan Afilisasi)
The terms in hadith study is often ambiguous and difficult to differentiate. As the terms of hadith, sunah, khabar, and atsar are often used at the same time. For hadith obse...
PEMIKIRAN KRITIK SANAD HADIS
PEMIKIRAN KRITIK SANAD HADIS
<p>Hadith sourced from the Prophet Muhammad in the form of words, deeds and <em>takrir</em>. Hadith can be accepted as <em>dalil </em>in Islam, if the...
TEKNIK VISUALISASI MAKLUMAT SYARAH HADIS
TEKNIK VISUALISASI MAKLUMAT SYARAH HADIS
Information Visualization technique involves presentation of information using illustrations that are dominated by speedy and systematic information access facilities. In line with...
The Relevance of Hadith and Reason in Demonstrating The Status of Hadith
The Relevance of Hadith and Reason in Demonstrating The Status of Hadith
If the authenticity of a hadith is uncertain and contradicts reason, then the hadith is considered weak. However, if a hadith is considered authentic by hadith scholars, two differ...
Digitalization and the Challenges of Hadith Dissemination in the Modern Era
Digitalization and the Challenges of Hadith Dissemination in the Modern Era
In this modern era, of course we cannot avoid technology. Increasingly advanced technology has an influence on the world of education, one of which is the science of hadith. Hadith...
HADIST DITINJAU DARI PENISBATANNYA
HADIST DITINJAU DARI PENISBATANNYA
hadis maqthu‟ yang dalam literatur hadis dikenal sebagai riwayat yang disandarkan kepada nabi, sahabat dan tabi’in. Dianalisis berdasarkan definisi hadis yang menyatakan bahwa hadi...

Back to Top