The Speculative Hopper: Toward a Geology of a Toxic Absolute

The paper examines the overall course of the so-called “speculative turn” in contemporary Continental philosophy with regard to the ecology of the Absolute. Following the radical redefinition of the mechanics of speculation that has been proposed by theorists of the speculative turn (especially Quentin Meillassoux) as rejection of the absolute essence of classical metaphysics, the author concentrates on the tension between speculative rejection and the problem of grounds which arises from putting the question this way. By rejecting the Absolute as sufficient reason and therefore undermining the grounds of thought, speculative philosophy expands the field of grounds. The logic of sufficient reason is augmented by insufficient reason, sufficient unreason, and insufficient unreason. This field of grounds encompasses the whole “kinesis” of the speculative turn, including the current attempts to turn away from speculation and move beyond the grounds and absolute relied upon in the “new geophilosophy.” The author notes that the shift from the question of “what?” to the question of “where?” indicates that the new geophilosophy is a “territorial geophilosophy.” Even though it nullifies the problem of grounds, it remains subject to grounds as insufficient reason, and thereby exemplifies the vulgar understanding of speculative thought as mere speculation. At the same time, the speculative turn replaces territorial geophilosophy with a resource-based geophilosophy which is more concerned with the question of “when?”. The author maintains that precisely this kind of questioning forces speculative philosophy both to the edge of the field of the Absolute and to a solution for the problem of rejecting grounds as insufficient unreason, Insufficient unreason unlocks a vertical dimension to strata of the Absolute, through which speculation turns into a trowel that unearths the absolutus and discards the Absolutes.