Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

LIFE OF HOLY EUPHROSYNE (V C.)

View through CrossRef
Euphrosyne of Alexandria (Ἁγία Εὐφροσύνη tr. “good cheer”) was a saint who disguised herself as a male to enter a monastery and live, for 38 years, as an ascetic. Euphrosyne was born in 410 in a wealthy family in Alexandria. Her father Paphnutius was a devout Christian and her mother died when Euphrosyne was twelve. When she was 18, her father wanted her to marry, so she escaped, disguised as a man, and entered the same monastery he often visited for spiritual counsel. Euphrosyne took the name Smaragdus, and lived there as a monk for 38 years, until her death in about 470. She spent most of her years as a monk in seclusion because her beauty tempted the other monks. During the final year of her life, Euphrosyne became her father's spiritual director, comforting his grief over losing his only daughter. Eventually, she revealed her identity to him and they reconciled. After she died, he entered her monastery and became an ascetic himself. The Life of Euphrosyne can be found in the Georgian version which is preserved in the following manuscripts: bodl.1(XIs), 442r-448v, A-95, (X-XIss), 599r-602v; Ath.8 (Xs), 166r-173r; A-139 (XVIII-XIXss), gv.618-625; A-433 (XVI-XVIIIss), 99r-105v; A-643 (XIXs), 138v-143r; A-851 (XIXs), 32r-39r; H-285 (1852), gv.733-745; H-972 (XVI,1693, 1741), 291r-296r; H-1313 (XIXs), 61r72r; H-1370 (1971-1884), 43r-48v; S-300 (1779), 217r-296v; Q-300 (XIXs), gv. 232-244; Q-843 (1897), 40r45r; Q-882 (XIXs), 22r-28r; quT’-320 (1818), 76r-84r. Before studing the source of the Georgien version of Life it is essential to present the two anciant Georgian manuscripts in which the Georgian texts are included: the famous Mravaltavi of Parkhal is kept at the National Manuscript Center in Tbilissi – A-95 (10th century). In the Oxford Bodleian Library the collection is kept as Bodl.1. It had been transported from Jerusalem to England before thr Georgian manuscripts in the Jerusalem library were studed. There is only the textual difference between the texts of the Life of Saint Euphrosyne preserved in the collection of Bodley and Mravaltavi of Parkhal. We have studied the Bodley’s version and some exemples of its correlation to the Greek source. The Georgian and Greek parallels confirm the derivation of Georgian text from Greek. The original is preserved in Analecta Bollandiana 2 (1883), p. 196-205.
Title: LIFE OF HOLY EUPHROSYNE (V C.)
Description:
Euphrosyne of Alexandria (Ἁγία Εὐφροσύνη tr.
“good cheer”) was a saint who disguised herself as a male to enter a monastery and live, for 38 years, as an ascetic.
Euphrosyne was born in 410 in a wealthy family in Alexandria.
Her father Paphnutius was a devout Christian and her mother died when Euphrosyne was twelve.
When she was 18, her father wanted her to marry, so she escaped, disguised as a man, and entered the same monastery he often visited for spiritual counsel.
Euphrosyne took the name Smaragdus, and lived there as a monk for 38 years, until her death in about 470.
She spent most of her years as a monk in seclusion because her beauty tempted the other monks.
During the final year of her life, Euphrosyne became her father's spiritual director, comforting his grief over losing his only daughter.
Eventually, she revealed her identity to him and they reconciled.
After she died, he entered her monastery and became an ascetic himself.
The Life of Euphrosyne can be found in the Georgian version which is preserved in the following manuscripts: bodl.
1(XIs), 442r-448v, A-95, (X-XIss), 599r-602v; Ath.
8 (Xs), 166r-173r; A-139 (XVIII-XIXss), gv.
618-625; A-433 (XVI-XVIIIss), 99r-105v; A-643 (XIXs), 138v-143r; A-851 (XIXs), 32r-39r; H-285 (1852), gv.
733-745; H-972 (XVI,1693, 1741), 291r-296r; H-1313 (XIXs), 61r72r; H-1370 (1971-1884), 43r-48v; S-300 (1779), 217r-296v; Q-300 (XIXs), gv.
232-244; Q-843 (1897), 40r45r; Q-882 (XIXs), 22r-28r; quT’-320 (1818), 76r-84r.
Before studing the source of the Georgien version of Life it is essential to present the two anciant Georgian manuscripts in which the Georgian texts are included: the famous Mravaltavi of Parkhal is kept at the National Manuscript Center in Tbilissi – A-95 (10th century).
In the Oxford Bodleian Library the collection is kept as Bodl.
1.
It had been transported from Jerusalem to England before thr Georgian manuscripts in the Jerusalem library were studed.
There is only the textual difference between the texts of the Life of Saint Euphrosyne preserved in the collection of Bodley and Mravaltavi of Parkhal.
We have studied the Bodley’s version and some exemples of its correlation to the Greek source.
The Georgian and Greek parallels confirm the derivation of Georgian text from Greek.
The original is preserved in Analecta Bollandiana 2 (1883), p.
196-205.

Related Results

Physician and miracle worker. The cult of Saint Sampson the Xenodochos and his images in eastern Orthodox medieval painting
Physician and miracle worker. The cult of Saint Sampson the Xenodochos and his images in eastern Orthodox medieval painting
Saint Sampson, whose feast is celebrated on June 27, was depicted among holy physicians. However, his images were not frequent. He was usually accompanied with Saint Mokios (...
Roh Kudus: Pribadi Ketiga dari Allah Trinitas─ Api Penginjilan Bagi Bangsa-bangsa
Roh Kudus: Pribadi Ketiga dari Allah Trinitas─ Api Penginjilan Bagi Bangsa-bangsa
Abstract:The doctrine of the Trinity states that God is Father, Son, and Holy Spirit, three persons in one essence. The Holy Spirit is the third person of the Trinity, and as a div...
Revisit Prophet Muhammad, Mecca, and the Beqaa Valley: A Combined Method of Holy Quranic Model and Contemporary Research
Revisit Prophet Muhammad, Mecca, and the Beqaa Valley: A Combined Method of Holy Quranic Model and Contemporary Research
Nowadays, more than 180 million people believe that the Holy Qur'an was sent by the Almighty Allah through Prophet Muhammad in 610-632 A.D in Mecca and Medina. However, the word Me...
A Strategy To Increase Spiritual Maturity by Practicing Spiritual Disciplines at Berean Seventh-day Adventist Church in Houston, Texas
A Strategy To Increase Spiritual Maturity by Practicing Spiritual Disciplines at Berean Seventh-day Adventist Church in Houston, Texas
Problem Berean Seventh-day Adventist Church has been a pillar in the Third Ward community of Houston since the 1900s. Berean has two distinctions. It is the only Seventh-day Adven...
Vatican and the Holy See
Vatican and the Holy See
The Holy See is the supreme governmental organ of the Catholic Church, representing it in the international arena. The subject of international law, for some, is the Church, while ...
Peran Roh Kudus Sebagai Pandangan Dalam Kehidupan Orang Percaya (Pneumatologi)
Peran Roh Kudus Sebagai Pandangan Dalam Kehidupan Orang Percaya (Pneumatologi)
The doctrine of the Holy Spirit or pneumatology is an important pillar in Christian theology which includes an understanding of the person, nature and work of the Holy Spirit as pa...
THE HOLY SPIRIT, TONGUES, AND PROPHECY IN ACTS AND CHARISMATIC CHRISTIANITY IN GHANA
THE HOLY SPIRIT, TONGUES, AND PROPHECY IN ACTS AND CHARISMATIC CHRISTIANITY IN GHANA
 The activities of the Holy Spirit in the Book of Acts have motivated some scholars to name it the Book of the Holy Spirit. There have been discourses on the evidence of what const...
AL-QUR’AN: THE ONLY DIVINE GUIDANCE IN PRISTINE FORM
AL-QUR’AN: THE ONLY DIVINE GUIDANCE IN PRISTINE FORM
  Al-Qur’an is the Final divine revelation sent down to the Final Messenger of God, the Prophet Muhammad (PBUH). Allah SWT is the creator of all humankind, Jinns, and all creatures...

Back to Top