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Metaphysical Explanation
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Abstract
In chapter 8, the Parmenidean, Bradleyan methodology turns its sights on metaphysical explanation. The Parmenidean Ascent in this chapter does not proceed—as in previous chapters—by showing that proponents of this notion fail to meet an explanatory demand. Rather, the argument is that proponents of metaphysical explanation are committed to irrational actions in positing certain facts. These actions are arbitrary, performed without sufficient reason, and violate Ockham’s Razor, which counsels us not to multiply entities without needing to do so. This chapter shows how attempts by Schaffer to avoid the force of this argument by modifying Ockham’s Razor are inadequate. Throughout the chapter, connections between this argument and Quine’s arguments against modality are highlighted. The upshot is that differentiated, relational metaphysical explanation needs to be given up, that a structured ontology must be rejected, and that we must make a Parmenidean Ascent with regard to metaphysical explanation.
Title: Metaphysical Explanation
Description:
Abstract
In chapter 8, the Parmenidean, Bradleyan methodology turns its sights on metaphysical explanation.
The Parmenidean Ascent in this chapter does not proceed—as in previous chapters—by showing that proponents of this notion fail to meet an explanatory demand.
Rather, the argument is that proponents of metaphysical explanation are committed to irrational actions in positing certain facts.
These actions are arbitrary, performed without sufficient reason, and violate Ockham’s Razor, which counsels us not to multiply entities without needing to do so.
This chapter shows how attempts by Schaffer to avoid the force of this argument by modifying Ockham’s Razor are inadequate.
Throughout the chapter, connections between this argument and Quine’s arguments against modality are highlighted.
The upshot is that differentiated, relational metaphysical explanation needs to be given up, that a structured ontology must be rejected, and that we must make a Parmenidean Ascent with regard to metaphysical explanation.
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