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Sensible Ruptures

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This paper explores queer and racialized experiences in Danish academia through what we call ‘sensible ruptures’: affective, embodied and sensory ways of knowing. Taking seriously these modes of knowledge, the article outlines the creation of an online, audio-visual archive. Weaving together text, audio and images to unfold our concept of sensible ruptures, we demonstrate how the audio-visual can meaningfully contribute to capturing the affective and material fabric of racialized and queer experiences with/in Danish higher education. Sensible ruptures underscore the importance of under-standing the complex processes of racialization in an institutional and national context saturated by ambiguity and exceptionalism. We contend that thinking not only against, but beyond, disembodied colonial logics offers a different mode of knowledge creation, reconfi guring the self as permeable: constituted through and with our histories and surroundings. We centre friendship as a vital part of this process, harnessing queer epistolary to perform our pursuit of, and argument for, knowledge as always and inevitably relational. 
Title: Sensible Ruptures
Description:
This paper explores queer and racialized experiences in Danish academia through what we call ‘sensible ruptures’: affective, embodied and sensory ways of knowing.
Taking seriously these modes of knowledge, the article outlines the creation of an online, audio-visual archive.
Weaving together text, audio and images to unfold our concept of sensible ruptures, we demonstrate how the audio-visual can meaningfully contribute to capturing the affective and material fabric of racialized and queer experiences with/in Danish higher education.
Sensible ruptures underscore the importance of under-standing the complex processes of racialization in an institutional and national context saturated by ambiguity and exceptionalism.
We contend that thinking not only against, but beyond, disembodied colonial logics offers a different mode of knowledge creation, reconfi guring the self as permeable: constituted through and with our histories and surroundings.
We centre friendship as a vital part of this process, harnessing queer epistolary to perform our pursuit of, and argument for, knowledge as always and inevitably relational.
 .

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