Javascript must be enabled to continue!
The French in Egypt in 1798—1801: Failed Dialogue of Civilizations
View through CrossRef
The article is devoted to the problem of cross-cultural interaction between the French and the Arabs during the Egyptian expedition of Napoleon Bonaparte 1798—1801. Using a comparative analysis of a wide range of French sources and Arab chronicles, the author comes to the conclusion that Bonaparte's attempt at an inter-civilizational dialogue with the Muslim population of Egypt ended in complete failure. Based on the stereotypical ideas about the Orient, common in the French literature of the Enlightenment, Napoleon tried to play in Egypt the same role that, according to the French philosophers, the Prophet Muhammad allegedly played in his time, namely, to take advantage of the “credulity” and “superstition” of the local population to subordinate it to his power. However, the Egyptians were very skeptical concerning Bonaparte's claims about the French army's commitment to Islam and his attempts to present himself as the Mahdi, the prophet of the last times. The daily practices of the occupiers, which openly contradicted the culture of Islam, completely alienated the Muslims from the French, which resulted not only in their mutual misunderstanding, but also in real hatred for each other.
Title: The French in Egypt in 1798—1801: Failed Dialogue of Civilizations
Description:
The article is devoted to the problem of cross-cultural interaction between the French and the Arabs during the Egyptian expedition of Napoleon Bonaparte 1798—1801.
Using a comparative analysis of a wide range of French sources and Arab chronicles, the author comes to the conclusion that Bonaparte's attempt at an inter-civilizational dialogue with the Muslim population of Egypt ended in complete failure.
Based on the stereotypical ideas about the Orient, common in the French literature of the Enlightenment, Napoleon tried to play in Egypt the same role that, according to the French philosophers, the Prophet Muhammad allegedly played in his time, namely, to take advantage of the “credulity” and “superstition” of the local population to subordinate it to his power.
However, the Egyptians were very skeptical concerning Bonaparte's claims about the French army's commitment to Islam and his attempts to present himself as the Mahdi, the prophet of the last times.
The daily practices of the occupiers, which openly contradicted the culture of Islam, completely alienated the Muslims from the French, which resulted not only in their mutual misunderstanding, but also in real hatred for each other.
Related Results
Rational Dialogues and Its Constructive Social-Cultural Functions
Rational Dialogues and Its Constructive Social-Cultural Functions
One of the tools that human civilizations use today to understand each other and resolve misunderstandings is dialogue. Dialogue can reduce social distances and bridge human and cu...
Perspectives regarding the Institutions of the Global Order of Civilizations: some notes about the Global Mediator of Civilizations
Perspectives regarding the Institutions of the Global Order of Civilizations: some notes about the Global Mediator of Civilizations
Our paper is trying to explore the passage of the contemporary international order to what we call here a ”global order of civilizations”, by taking into account the new political ...
Competing Paradigms in the Dialogue Among Civilizations: Core Values vs. Universal Values
Competing Paradigms in the Dialogue Among Civilizations: Core Values vs. Universal Values
The model of universal values and civilizational transformation, on the one hand, and the model of core values and self awareness, on the other, represent two fundamentally opposin...
Muhammad ‘Ali
Muhammad ‘Ali
Muhammad ‘Ali ruled Egypt from 1805 to 1848. Long perceived as a reforming modernizer and founder of modern Egypt, historians have more recently reconsidered the impact of his econ...
The Repressive Minority: Christians of Egypt during the French Occupation 1798—1801
The Repressive Minority: Christians of Egypt during the French Occupation 1798—1801
The author of the article examines the changing of the social role of Christians in Egypt during the French occupation in 1798—1801. Based on a comparative analysis of data from a ...
THE POETICS OF DIALOGUE IN THE VISION OF ABU FIRAS AL-HAMDANI
THE POETICS OF DIALOGUE IN THE VISION OF ABU FIRAS AL-HAMDANI
In ancient Arabic poetry, dialogue is an artistic technique that adds a narrative feature to its poetic texts. Its methods and formulas have varied in these poetic texts, given tha...
Harmony and Hegemony: A Comparative Analysis of Chinese Civilizations through the Ages
Harmony and Hegemony: A Comparative Analysis of Chinese Civilizations through the Ages
This paper embarks on a comprehensive journey through the epochs of Chinese civilizations, unraveling the intricate threads that weave together the tapestry of its rich history. Th...
SPIRITUAL-HUMANISME HASAN ASKARI DAN DIALOG INTERRELIGI DI INDONESIA
SPIRITUAL-HUMANISME HASAN ASKARI DAN DIALOG INTERRELIGI DI INDONESIA
<p><strong>Abstrak</strong></p><p>Paper inimembahasspiritual-humanisme dariHasanAskari sebagai dialog interreligi alternatif. Data dikumpulkan melalui...

