Javascript must be enabled to continue!
Being White, Being Good
View through CrossRef
Contemporary scholars who study race and racism have emphasized that white complicity plays a role in perpetuating systemic racial injustice. Being White, Being Good seeks to explain what scholars mean by white complicity, to explore the ethical and epistemological assumptions that white complicity entails, and to offer recommendations for how white complicity can be taught. The book highlights how well-intentioned white people who might even consider themselves as paragons of antiracism might be unwittingly sustaining an unjust system that they say they want to dismantle. What could it mean for white people 'to be good' when they can reproduce and maintain racist system even when, and especially when, they believe themselves to be good? In order to answer this question, Barbara Applebaum advocates a shift in our understanding of the subject, of language, and of moral responsibility. Based on these shifts a new notion of moral responsibility is articulated that is not focused on guilt and that can help white students understand and acknowledge their white complicity. Being White, Being Good introduces an approach to social justice pedagogy called 'white complicity pedagogy.' The practical and pedagogical implications of this approach are fleshed out by emphasizing the role of uncertainty, vulnerability, and vigilance. White students who acknowledge their complicity have an increased potential to develop alliance identities and to engage in genuine cross-racial dialogue. White complicity pedagogy promises to facilitate the type of listening on the part of white students so that they come open and willing to learn, and 'not just to say no.' Applebaum also conjectures that systemically marginalized students would be more likely and willing to invest energy and time, and be more willing to engage with the systemically privileged, when the latter acknowledge rather than deny their complicity. It is a central claim of the book that acknowledging complicity encourages a willingness to listen to, rather than dismiss, the struggles and experiences of the systemically marginalized.
Title: Being White, Being Good
Description:
Contemporary scholars who study race and racism have emphasized that white complicity plays a role in perpetuating systemic racial injustice.
Being White, Being Good seeks to explain what scholars mean by white complicity, to explore the ethical and epistemological assumptions that white complicity entails, and to offer recommendations for how white complicity can be taught.
The book highlights how well-intentioned white people who might even consider themselves as paragons of antiracism might be unwittingly sustaining an unjust system that they say they want to dismantle.
What could it mean for white people 'to be good' when they can reproduce and maintain racist system even when, and especially when, they believe themselves to be good? In order to answer this question, Barbara Applebaum advocates a shift in our understanding of the subject, of language, and of moral responsibility.
Based on these shifts a new notion of moral responsibility is articulated that is not focused on guilt and that can help white students understand and acknowledge their white complicity.
Being White, Being Good introduces an approach to social justice pedagogy called 'white complicity pedagogy.
' The practical and pedagogical implications of this approach are fleshed out by emphasizing the role of uncertainty, vulnerability, and vigilance.
White students who acknowledge their complicity have an increased potential to develop alliance identities and to engage in genuine cross-racial dialogue.
White complicity pedagogy promises to facilitate the type of listening on the part of white students so that they come open and willing to learn, and 'not just to say no.
' Applebaum also conjectures that systemically marginalized students would be more likely and willing to invest energy and time, and be more willing to engage with the systemically privileged, when the latter acknowledge rather than deny their complicity.
It is a central claim of the book that acknowledging complicity encourages a willingness to listen to, rather than dismiss, the struggles and experiences of the systemically marginalized.
Related Results
PO-028 Advances in Research on Exercise-Mediated miRNAs Regulating White Fat Browning
PO-028 Advances in Research on Exercise-Mediated miRNAs Regulating White Fat Browning
Objective In this paper, we reviewed the positive and negative regulation of miRNAs on white fat browning and the effects of exercise on miRNAs and white fat browning, and explored...
Picea glauca
, white spruce
Picea glauca
, white spruce
This review synthesizes the fire effects information and relevant ecology of white spruce in North America that was available in the scientific literature as of 2015. Details and d...
Spatiotemporal ecology and potential displacement of white sharks in southern Africa
Spatiotemporal ecology and potential displacement of white sharks in southern Africa
The white shark Carcharodon carcharias (Linnaeus, 1758) is one of the largest predatory sharks, with a cosmopolitan global distribution. The objective of this thesis was to explore...
Spatial coherence analysis of intense ultra-flat white laser
Spatial coherence analysis of intense ultra-flat white laser
<sec>White light is typically considered incoherent; however, the recently popular supercontinuum laser, also known as white laser, spans the visible spectrum and features hi...
On the Origin and Semantics of Chinggis Khan’s White Banner
On the Origin and Semantics of Chinggis Khan’s White Banner
Abstract
All nations of the world are expressed through the meaningful phrase “The Five Colors and the Four Foreigners” (Tavan Ungu, Durvun K...
Ecological Relationships between Mule Deer and White‐Tailed Deer in Southeastern Arizona
Ecological Relationships between Mule Deer and White‐Tailed Deer in Southeastern Arizona
Niche relationships between the desert mule deer (Odocoileus hemionus crooki) and Coues white—tailed deer (Odocoileus virginianus couesi) were studied in the San Cayetano and Dos C...
State‐Level Structural Racism and Incident Coronary Heart Disease
State‐Level Structural Racism and Incident Coronary Heart Disease
Background
Black Americans have greater coronary heart disease (CHD) burden than White Americans, disparities that are largely socially determined. Discriminato...
Good, theories of the
Good, theories of the
‘Good’ is the most general term of positive evaluation, used to recommend or express approval in a wide range of contexts. It indicates that a thing is desirable or worthy of choic...

