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Fooled by Cognitive Artifacts

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Chapter 3 examines one of the two concerns often brought up against the method of cases: The judgments elicited by cases seem epistemically deficient. This concern is captured by the first argument against the method of cases, which I call “Unreliability”: Cases currently used in philosophy as well as those cases that would be particularly useful for some central philosophical purposes are likely to elicit unreliable judgments. Judgments elicited by typical philosophical cases are similar to experimental artifacts—outcomes of experimental manipulations that are not due to the phenomena experimentally investigated, but to the (often otherwise reliable) experimental tools used to investigate them. That is, they often are “cognitive artifacts.” Chapter 3 concludes that we ought to suspend judgment when confronted with a philosophical case.
Title: Fooled by Cognitive Artifacts
Description:
Chapter 3 examines one of the two concerns often brought up against the method of cases: The judgments elicited by cases seem epistemically deficient.
This concern is captured by the first argument against the method of cases, which I call “Unreliability”: Cases currently used in philosophy as well as those cases that would be particularly useful for some central philosophical purposes are likely to elicit unreliable judgments.
Judgments elicited by typical philosophical cases are similar to experimental artifacts—outcomes of experimental manipulations that are not due to the phenomena experimentally investigated, but to the (often otherwise reliable) experimental tools used to investigate them.
That is, they often are “cognitive artifacts.
” Chapter 3 concludes that we ought to suspend judgment when confronted with a philosophical case.

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