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The Pattern of Discrimination
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This chapter discusses Jewish–Christian relations in late medieval Italy. The daily business and general relations between Jews and the non-itinerant clergy in Umbrian communes in the late Middle Ages were close and constant. However, from the fifteenth century onwards, in the communes of Umbria as elsewhere in Italy, there was a proliferation of legislative measures obliging Jews to wear something that would distinguish them from Christians. The imposition of the so-called ‘badge for Jews’ was justified by the hope that it would discourage sexual relations between infidels and Christians. The chapter then looks at the discrimination against the Jews during the triduum of the Christian Holy Week, particularly the holy sassaiola, the fight with stones. Towards the middle of the sixteenth century, the fate of the Jews became one with that of the gypsies. Ghettoization and segregation on the one hand, and expulsion on the other, were simply two sides of the same coin with which Christian society, now closed and homogeneous, hoped to deal with minority groups.
Title: The Pattern of Discrimination
Description:
This chapter discusses Jewish–Christian relations in late medieval Italy.
The daily business and general relations between Jews and the non-itinerant clergy in Umbrian communes in the late Middle Ages were close and constant.
However, from the fifteenth century onwards, in the communes of Umbria as elsewhere in Italy, there was a proliferation of legislative measures obliging Jews to wear something that would distinguish them from Christians.
The imposition of the so-called ‘badge for Jews’ was justified by the hope that it would discourage sexual relations between infidels and Christians.
The chapter then looks at the discrimination against the Jews during the triduum of the Christian Holy Week, particularly the holy sassaiola, the fight with stones.
Towards the middle of the sixteenth century, the fate of the Jews became one with that of the gypsies.
Ghettoization and segregation on the one hand, and expulsion on the other, were simply two sides of the same coin with which Christian society, now closed and homogeneous, hoped to deal with minority groups.
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