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A world for us: On the prefiguration of reconciliation in Barnett Newman’s painting

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In his essay on Barnett Newman in Painting as Model, ‘Perceiving Newman’, Bois accounts for the appeal of Newman’s address by positing that the artist’s work invokes ‘a world-for-us, neither the “objective” world described by mathematics or physics nor a kind of mythic space that one could [...] thematise with symbols and ideographs’. However, in this article it is contended that this ‘world-for-us’ is prefigured through the experience of decisive otherness. While Bois cites Maurice Merleau-Ponty’s early opus Phenomenoloy of Perception in ‘Perceiving Newman’, in this article Merleau-Ponty’s late writing is read via the aesthetic theory of Theodor W. Adorno to discuss how the in-itselfness of Newman’s art bindingly engages elements of experience that capitalism dismisses in favour of profit as the fundamental determinant of everyday life.
Title: A world for us: On the prefiguration of reconciliation in Barnett Newman’s painting
Description:
In his essay on Barnett Newman in Painting as Model, ‘Perceiving Newman’, Bois accounts for the appeal of Newman’s address by positing that the artist’s work invokes ‘a world-for-us, neither the “objective” world described by mathematics or physics nor a kind of mythic space that one could [.
] thematise with symbols and ideographs’.
However, in this article it is contended that this ‘world-for-us’ is prefigured through the experience of decisive otherness.
While Bois cites Maurice Merleau-Ponty’s early opus Phenomenoloy of Perception in ‘Perceiving Newman’, in this article Merleau-Ponty’s late writing is read via the aesthetic theory of Theodor W.
Adorno to discuss how the in-itselfness of Newman’s art bindingly engages elements of experience that capitalism dismisses in favour of profit as the fundamental determinant of everyday life.

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