Javascript must be enabled to continue!
Divine Punishment, “the Last Jihad” or the Origin of Protestantism: the Crusades in the Written Legacy of Arab and Tatar Muslim reformers (19th — Early 20th Centuries)
View through CrossRef
This case study is a first ever attempt to compare the perceptions of the Crusades that emerged in Arab and Tatar Muslim modernist narratives of the late 19th — early 20th centuries through the discourse analysis of their written legacy. The comparison itself is of particular interest to understand the emergence of early Muslim modernist discourse, influential enough to set the tone for the various ideological concepts among modern Muslims. It is argued in this paper that Arab and Tatar Muslim reformers expressed significant differences in their interpretations of the Crusades period, despite a number of summary explanations can be reviewed in the Muslim modernist discourse under consideration (such as divine punishment, great shock for the umma, etc.). At the same time, the Crusades' concept along with the image of the “Christian — Crusader — Other” became an integral part of Muslim intellectual discourse of the late 19th — early 20th centuries, due to the widespread occurrence of “print capitalism” and actualization of anti colonial narratives among Muslims.
Peter the Great Museum of Anthropology and Ethnography of the Russian Academy of Sciences (The Kunstkamera)
Title: Divine Punishment, “the Last Jihad” or the Origin of Protestantism: the Crusades in the Written Legacy of Arab and Tatar Muslim reformers (19th — Early 20th Centuries)
Description:
This case study is a first ever attempt to compare the perceptions of the Crusades that emerged in Arab and Tatar Muslim modernist narratives of the late 19th — early 20th centuries through the discourse analysis of their written legacy.
The comparison itself is of particular interest to understand the emergence of early Muslim modernist discourse, influential enough to set the tone for the various ideological concepts among modern Muslims.
It is argued in this paper that Arab and Tatar Muslim reformers expressed significant differences in their interpretations of the Crusades period, despite a number of summary explanations can be reviewed in the Muslim modernist discourse under consideration (such as divine punishment, great shock for the umma, etc.
).
At the same time, the Crusades' concept along with the image of the “Christian — Crusader — Other” became an integral part of Muslim intellectual discourse of the late 19th — early 20th centuries, due to the widespread occurrence of “print capitalism” and actualization of anti colonial narratives among Muslims.
Related Results
Makna dan Perilaku Jihad GP Ansor Tegalwangi: Analisis Sosiologi Pengetahuan
Makna dan Perilaku Jihad GP Ansor Tegalwangi: Analisis Sosiologi Pengetahuan
This article aims to reveal the meaning of jihad from the view of GP Ansor Tegalwangi and its relation to knowledge and social construction. This article uses a qualitative approac...
Reinterpretasi Jihad dalam Pendidikan di Era Digital
Reinterpretasi Jihad dalam Pendidikan di Era Digital
This article examines the urgency of jihad in education and the role of the ummah in actualizing it in the digital era. The method used in this research is literature study, namely...
KONSEP JIHAD DALAM AL-QUR’AN PRESPEKTIF SEMIOTIKA PEIRCE
KONSEP JIHAD DALAM AL-QUR’AN PRESPEKTIF SEMIOTIKA PEIRCE
Penelitian ini dilakukan untuk mencari dan menemukan makna dari tanda-tanda dan simbol pada terma Jihad di dalam al-Qur’an berdasarkan pendekatan semiotika Peirce. Hal ini berangk...
Jihad.cz: Interpreting Jihad, Sexual Jihad and Demographic Jihad in the Czech Anti-Islamic Milieu
Jihad.cz: Interpreting Jihad, Sexual Jihad and Demographic Jihad in the Czech Anti-Islamic Milieu
In the last 10 years, we have seen an increased frequency of fear and criticism of Islam and Muslims in the Czech media scene. Even though the percentage of Muslims in the Czech Re...
MUSLIM TATAR DI POLANDIA
MUSLIM TATAR DI POLANDIA
Komunitas Muslim Tatar di Polandia menawarkan perspektif yang menarik tentang upaya menjaga identitas budaya dan agama sambil berintegrasi dalam masyarakat yang lebih luas. Sebagai...
Jihad Intelektual Milenial Santri
Jihad Intelektual Milenial Santri
Artikel ini menjelaskan tentang jihad Intelektual di era milenial santri di mana mereka lah yang akan menggantikan para ulama dan pemimpin-pemimpin bangsa serta menjelaskan nilai-n...
Makna Jihad Dalam Pandangan Organisasi Keagamaan Mahasiswa Universitas Islam Negeri Mahmud Yunus
Makna Jihad Dalam Pandangan Organisasi Keagamaan Mahasiswa Universitas Islam Negeri Mahmud Yunus
Aksi-aksi teror yang mengatasnamakan jihad membuat arti jihad menjadi buruk. Makna ini oleh pelaku teror dicoba untuk disusupkan ke dalam kampus-kampus di Indonesia, terutama kepad...
AL-QUR’AN: THE ONLY DIVINE GUIDANCE IN PRISTINE FORM
AL-QUR’AN: THE ONLY DIVINE GUIDANCE IN PRISTINE FORM
Al-Qur’an is the Final divine revelation sent down to the Final Messenger of God, the Prophet Muhammad (PBUH). Allah SWT is the creator of all humankind, Jinns, and all creatures...


