Javascript must be enabled to continue!
Blaspheming Heaven
View through CrossRef
In Rev 13:6, the Beast is said to blaspheme God as well as the ones who dwell in heaven. This paper addresses two questions in relation to this verse, firstly, Who are the heaven-dwellers? And secondly, How were they blasphemed by the Beast? The text of Revelation is read as narrative and in the context of the cosmological dimension of Roman imperial ideology, which is established by examining literary texts and material artefacts. The heaven-dwellers of Rev 13:6 are identified as martyred saints and it is argued that they were blasphemed by Rome’s claim to authority which was both derived from heaven and extended into heaven. The blasphemous implication of Rome’s cosmology was that faithful saints had no place of security and vindication in heaven but were abandoned to an earthly existence of hardship and defeat.
Title: Blaspheming Heaven
Description:
In Rev 13:6, the Beast is said to blaspheme God as well as the ones who dwell in heaven.
This paper addresses two questions in relation to this verse, firstly, Who are the heaven-dwellers? And secondly, How were they blasphemed by the Beast? The text of Revelation is read as narrative and in the context of the cosmological dimension of Roman imperial ideology, which is established by examining literary texts and material artefacts.
The heaven-dwellers of Rev 13:6 are identified as martyred saints and it is argued that they were blasphemed by Rome’s claim to authority which was both derived from heaven and extended into heaven.
The blasphemous implication of Rome’s cosmology was that faithful saints had no place of security and vindication in heaven but were abandoned to an earthly existence of hardship and defeat.
Related Results
Shinto as an Intrinsic Japanese Religion
Shinto as an Intrinsic Japanese Religion
Motoori (1730–1801) often criticized China, saying “Adashi Michi (alien way)” or “Kara Gokoro (Chinese mind).”“In China, they often say heaven’s way, heaven’s order or heaven’s rea...
Ecological Outlook in Chinese Classical Design: From “Union of Heaven and Man” to “Following Natural Rules of Heaven”
Ecological Outlook in Chinese Classical Design: From “Union of Heaven and Man” to “Following Natural Rules of Heaven”
Originating from human thinking on the relation between man and nature, the ecological design outlook is a new concept that arose in recent years with great significance for the su...
Son of Heaven and Son of God: Interactions among Ancient Asiatic Cultures regarding Sacral Kingship and Theophoric Names
Son of Heaven and Son of God: Interactions among Ancient Asiatic Cultures regarding Sacral Kingship and Theophoric Names
AbstractThis article examines the interrelationship and interactions between the notions of Son of Heaven and Son of God with respect to sacral kingship in Inner and East Asia by f...
Byron, Blake, and Heaven
Byron, Blake, and Heaven
Romantic discussions of labor and leisure are often tied to descriptions of the afterlife. In the depictions of heavenly leisure and labor with which this essay is co...
Is Heaven a Zoopolis?
Is Heaven a Zoopolis?
The concept of service found in Christian theism and related religious perspectives offers robust support for a political defense of nonhuman animal rights, both in the eschaton an...
Kingdom of Heaven: The One State Solution and Western Military Intervention in the Holy Land
Kingdom of Heaven: The One State Solution and Western Military Intervention in the Holy Land
In this article I argue that in Kingdom of Heaven Ridley Scott creates historical analogies between Saladin's taking of Jerusalem and the Third Crusade, on the one hand, and the Is...
On earth as it is in heaven? Reinterpreting the Heavenly Liturgy in Byzantine art
On earth as it is in heaven? Reinterpreting the Heavenly Liturgy in Byzantine art
Abstract
Compositions representing the Heavenly Liturgy - the liturgy that is presided over by Christ in heaven, of which the earthly liturgy is a reflection - first...