Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

African Ethiopia and Byzantine imperial orthodoxy: Politically influenced self-definition of Christianity

View through CrossRef
The ancient Ethiopian Christian empire was an emergent and notable power in Eastern Africa and influenced its surrounding regions. It was itself influenced both religiously and politically. The ancient Christian narrative of North Africa has been deduced against a Roman imperial background. Whilst the preceding is congruent with the historical political dynamics, a consideration of the autonomy and uniqueness of ancient African Christianity and its regional influence is also relevant. This implied a revisionist approach to literature which was achieved through document analysis. A review of the continual independent interaction of ancient African Christianity with Roman or Byzantine imperial orthodoxy reflected on the multi-factorial self-definitive development within African Christianity. Against the background of ecclesiastical polities and socio-ethnical dynamics, the relationship of Africa or Ethiopia with Byzantine orthodoxy provides a strong argument for an organic African orthodoxy. The Constantinian era ushered a new phase of imperial orthodoxy and imperial-ecclesiastical ties that became formative for an imperial policy; these were definitive of Byzantine orthodoxy and were reflected in Roman and Vandal Africa and also in the Ethiopian Christian empire. This consequently characterised the orthodox Christianity post 325 CE/Nicaea; introspection regarding the extent of its influence formed the basis of this study. A study of the Ethiopian empire in its immediate Judaic-Arabian environment enhances the understanding regarding the ethnically politically defined Christianity that characterised it. Correspondingly, the review of Ethiopian Christianity’s interaction with Byzantine orthodoxy and definitive features of ancient North African Christianity helped clear the ground for an organic orthodoxy. An establishment regarding a cooperative Ethiopian–Byzantine geopolitical policy, as opposed to theological divergence, helped change the narrative of African orthodoxy.
Title: African Ethiopia and Byzantine imperial orthodoxy: Politically influenced self-definition of Christianity
Description:
The ancient Ethiopian Christian empire was an emergent and notable power in Eastern Africa and influenced its surrounding regions.
It was itself influenced both religiously and politically.
The ancient Christian narrative of North Africa has been deduced against a Roman imperial background.
Whilst the preceding is congruent with the historical political dynamics, a consideration of the autonomy and uniqueness of ancient African Christianity and its regional influence is also relevant.
This implied a revisionist approach to literature which was achieved through document analysis.
A review of the continual independent interaction of ancient African Christianity with Roman or Byzantine imperial orthodoxy reflected on the multi-factorial self-definitive development within African Christianity.
Against the background of ecclesiastical polities and socio-ethnical dynamics, the relationship of Africa or Ethiopia with Byzantine orthodoxy provides a strong argument for an organic African orthodoxy.
The Constantinian era ushered a new phase of imperial orthodoxy and imperial-ecclesiastical ties that became formative for an imperial policy; these were definitive of Byzantine orthodoxy and were reflected in Roman and Vandal Africa and also in the Ethiopian Christian empire.
This consequently characterised the orthodox Christianity post 325 CE/Nicaea; introspection regarding the extent of its influence formed the basis of this study.
A study of the Ethiopian empire in its immediate Judaic-Arabian environment enhances the understanding regarding the ethnically politically defined Christianity that characterised it.
Correspondingly, the review of Ethiopian Christianity’s interaction with Byzantine orthodoxy and definitive features of ancient North African Christianity helped clear the ground for an organic orthodoxy.
An establishment regarding a cooperative Ethiopian–Byzantine geopolitical policy, as opposed to theological divergence, helped change the narrative of African orthodoxy.

Related Results

Nicaea as political orthodoxy: Imperial Christianity versus episcopal polities
Nicaea as political orthodoxy: Imperial Christianity versus episcopal polities
Fourth-century Christianity and the Council of Nicaea have continually been read as a Constantinian narrative. The dominancy of imperial Christianity has been a consequent feature ...
Is a Fitbit a Diary? Self-Tracking and Autobiography
Is a Fitbit a Diary? Self-Tracking and Autobiography
Data becomes something of a mirror in which people see themselves reflected. (Sorapure 270)In a 2014 essay for The New Yorker, the humourist David Sedaris recounts an obsession spu...
Answering the Protestant Challenge: Orthodox Christianity as Counterreformation in Southern Ethiopia
Answering the Protestant Challenge: Orthodox Christianity as Counterreformation in Southern Ethiopia
Abstract What makes Ethiopian Orthodox Christianity attractive to southern Ethiopians? Aari in the South Ethiopia Regional State formerly rejected Orthodoxy as the r...
Russian Orthodoxy Nowadays
Russian Orthodoxy Nowadays
Russian Orthodoxy is one of the most mythologized and difficult for scientific research fragments of modern Russia’s social life. Thus, the statements still exist on the universal ...
Christianity in China
Christianity in China
In the early 21st century, Christianity in China is a diverse, growing, and small but resilient force. Estimates vary, but one informed report speculates that the number of Christi...
Africanization of Christianity: Henry Venn’s indigenization of Christianity
Africanization of Christianity: Henry Venn’s indigenization of Christianity
The history of Christianity has always been a two-way process of transformation in any given culture. Christianity and paganism are reciprocal; Christianity is necessary for revela...

Back to Top