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Survival of Shanghai Urbanite Culture in the Mao Era: Bourgeois Aspirations and Practice of Longtang Everyday Life
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This essay studies an often overlooked and understudied topic – the
survival of Shanghai vernacular longtang (alleyway house) urbanite culture
in the Mao era (1949-1976). It discovers how bourgeois sentiments embodied
by the Shanghai national bourgeoisie were aspired to and inherited by the
longtang petty urbanites (xiaoshimin) and their quotidian practices of
Shanghai-styled (haipai) everyday life. By delving into archives,
newspapers, and urban cultural studies, the essay particularly examines how
urbanite culture was revitalized by the mode of Shanghai everyday living and
how it resiliently co-existed with socialist revolutionary culture through a
type of distinctive material culture particularly manifested in housing and
food. It investigates the dialectical and conflictual relationship between
the discourse of revolution and that of everyday life. It challenges the
problematic incompleteness of Socialist Transformation project and searches
for a new understanding of historical viability and sustainability of
Chinese socialism, as Chinese socialism did not succeed in eradicating
bourgeois sensibility as an oppositional historical force in Shanghai in the
Mao era. In this context, the essay argues that Shanghai maintained a
privileged urban center while its urbanite culture persisted by means of
self-preservation of the longtang everyday life and fetishized bourgeois
materialism and aspirations under Maoist Chinese socialism.
Title: Survival of Shanghai Urbanite Culture in the Mao Era: Bourgeois
Aspirations and Practice of Longtang Everyday Life
Description:
This essay studies an often overlooked and understudied topic – the
survival of Shanghai vernacular longtang (alleyway house) urbanite culture
in the Mao era (1949-1976).
It discovers how bourgeois sentiments embodied
by the Shanghai national bourgeoisie were aspired to and inherited by the
longtang petty urbanites (xiaoshimin) and their quotidian practices of
Shanghai-styled (haipai) everyday life.
By delving into archives,
newspapers, and urban cultural studies, the essay particularly examines how
urbanite culture was revitalized by the mode of Shanghai everyday living and
how it resiliently co-existed with socialist revolutionary culture through a
type of distinctive material culture particularly manifested in housing and
food.
It investigates the dialectical and conflictual relationship between
the discourse of revolution and that of everyday life.
It challenges the
problematic incompleteness of Socialist Transformation project and searches
for a new understanding of historical viability and sustainability of
Chinese socialism, as Chinese socialism did not succeed in eradicating
bourgeois sensibility as an oppositional historical force in Shanghai in the
Mao era.
In this context, the essay argues that Shanghai maintained a
privileged urban center while its urbanite culture persisted by means of
self-preservation of the longtang everyday life and fetishized bourgeois
materialism and aspirations under Maoist Chinese socialism.
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