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Conclusion: Barth’s Dreams

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This concluding chapter to the collection of experiments with Karl Barth and comparative theology explores the two great moments in Barth’s relationship to religions: critique of all religion as idolatry and affirmation that God is free to act in and through religions without restraint. Heim leads with reflection on how his own theological work has been shaped both by interreligious engagement and Barth’s confessional theology. He points out the particular usefulness of Barth’s critique of religion in a time when much recent scholarship has highlighted the problems with the history and use of that term. In addition, Barth is a valuable conversation partner for other religions because of his fierce commitment to the particularity of divine revelation. Late in life, Barth affirmed that God may employ a variety of “parables of the kingdom of heaven,” which opens the possibility that other religious traditions may work in this way. Heim concludes with the suggestion that the “first act of Barth’s insistence on God’s free choice and promise to be present to us in Christ (coupled with recognition that the Christian religion deserves no presumption of that presence) could be balanced by a second act that affirmed God’s freedom to be present and active without restriction.”
Title: Conclusion: Barth’s Dreams
Description:
This concluding chapter to the collection of experiments with Karl Barth and comparative theology explores the two great moments in Barth’s relationship to religions: critique of all religion as idolatry and affirmation that God is free to act in and through religions without restraint.
Heim leads with reflection on how his own theological work has been shaped both by interreligious engagement and Barth’s confessional theology.
He points out the particular usefulness of Barth’s critique of religion in a time when much recent scholarship has highlighted the problems with the history and use of that term.
In addition, Barth is a valuable conversation partner for other religions because of his fierce commitment to the particularity of divine revelation.
Late in life, Barth affirmed that God may employ a variety of “parables of the kingdom of heaven,” which opens the possibility that other religious traditions may work in this way.
Heim concludes with the suggestion that the “first act of Barth’s insistence on God’s free choice and promise to be present to us in Christ (coupled with recognition that the Christian religion deserves no presumption of that presence) could be balanced by a second act that affirmed God’s freedom to be present and active without restriction.
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