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Os ritos tridentinos na construção do absolutismo : a importância de Luís XIV

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The influence of the Tridentine rites in sustaining the Absolutism of the Catholic States of the Ancien Regime is a pertinent question, despite the fact that thisform of government has already been abundantly discussed. The existing analyzes on Absolutism did not look directly at the prism that we propose to the reader with this work. Centered on the French case of Louis XIV, we will try to better understand the close relationship between the Throne and the Altar in Europe under the Ancien Regime, and how this osmosis strengthened and ensured until the liberal revolutions the domination of European society by these two institutions. We will do this through a particular prism: that of religious, Catholic, post-Tridentine rites, and those of Louis XIV's “Court Society”. Since times immemorial, humanity has used symbols to express different realities and ways to legitimize the exercise of power. From the Pharaoh gods, through the Augustus of Antiquity, we know that religion was absolutely fundamental and indispensable and articulated and legitimized forms of political power. The study of the relationship between ecclesiastical rites and those of a monarchy in times of affirmation of Absolutism, in the final centuries of the Modern Era, emerges as necessary in this context. Therefore, this paper seeks to answer the following question: what role did Catholic rites play in the construction of the maximum icon of European Absolutism?
Title: Os ritos tridentinos na construção do absolutismo : a importância de Luís XIV
Description:
The influence of the Tridentine rites in sustaining the Absolutism of the Catholic States of the Ancien Regime is a pertinent question, despite the fact that thisform of government has already been abundantly discussed.
The existing analyzes on Absolutism did not look directly at the prism that we propose to the reader with this work.
Centered on the French case of Louis XIV, we will try to better understand the close relationship between the Throne and the Altar in Europe under the Ancien Regime, and how this osmosis strengthened and ensured until the liberal revolutions the domination of European society by these two institutions.
We will do this through a particular prism: that of religious, Catholic, post-Tridentine rites, and those of Louis XIV's “Court Society”.
Since times immemorial, humanity has used symbols to express different realities and ways to legitimize the exercise of power.
From the Pharaoh gods, through the Augustus of Antiquity, we know that religion was absolutely fundamental and indispensable and articulated and legitimized forms of political power.
The study of the relationship between ecclesiastical rites and those of a monarchy in times of affirmation of Absolutism, in the final centuries of the Modern Era, emerges as necessary in this context.
Therefore, this paper seeks to answer the following question: what role did Catholic rites play in the construction of the maximum icon of European Absolutism?.

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