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Introduction
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Part I considers definitions of literature (as distinct from philology) for the medieval period, arguing that the rhetorical shape and storytelling functions of many texts composed in the Russian lands from the tenth century onward created a body of literature when understood on these terms. The Part surveys the spread of learning and a new script to Kievan Rus′, treating accounts of the conversion of the Eastern Slavs to Orthodox Christianity. It considers the conditions and scribal practices affecting the selective transmission of texts from Byzantium within the context of the larger Orthodox world and its networks of scriptoria. The Part looks at the spiritual function of writing within the monasteries, and considers the impact of appanage politics on the uses and value of literature. Through a consideration of hagiography, sermons, and chronicle narrative an idea of Rus′ and models of kingship and holiness emerged.
Oxford University Press
Title: Introduction
Description:
Part I considers definitions of literature (as distinct from philology) for the medieval period, arguing that the rhetorical shape and storytelling functions of many texts composed in the Russian lands from the tenth century onward created a body of literature when understood on these terms.
The Part surveys the spread of learning and a new script to Kievan Rus′, treating accounts of the conversion of the Eastern Slavs to Orthodox Christianity.
It considers the conditions and scribal practices affecting the selective transmission of texts from Byzantium within the context of the larger Orthodox world and its networks of scriptoria.
The Part looks at the spiritual function of writing within the monasteries, and considers the impact of appanage politics on the uses and value of literature.
Through a consideration of hagiography, sermons, and chronicle narrative an idea of Rus′ and models of kingship and holiness emerged.
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