Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Who was Jeremias Joseph Knechtel? A Few Remarks about an Unknown Baroque Painter from Bohemia

View through CrossRef
Jeremias Joseph Knechtel came from Česká Kamenice. Having moved to Legnica around 1700, Knechtel obtained city rights and became the guild member there. When he applied for the post of the court painter in Prague in 1730, he hoped his career would blossom closer the center of the Habsburg monarchy. In 1735 Christian Müller got the honored title and Knechtel’s dream was never fulfilled. Nowadays there are 180 known works by the Master from Legnica. The paintings executed during the “baroquisation” of the Jesuit church in Świdnica (1700–1720) are typical for Knechtel’s early work and ilustrate the Prague inspirations in his style. In the Knechtel’s later works the dynamic narration and the analogies to Czech art are reduced at the expense of the devotional depictions of individual saints or the subtle scenes illustrating the Life of Mary. Knechtel worked for Jesuits, Franciscans, Benedictines, Cistercians and Augustinians. Cistercian abbot Geyer was one of the most important patrons of the artist. Knechtel executed the cycle of the Fictional Portraits of the Piast Dukes of Silesia (1720) for him. The master from Legnica was also inspired by the works of the Michael Leopold Willmann. Two cycles of the Stations of the Cross by Knechtel’s workshop are based on the copperplates designed by Willmann. The painter worked for the noble families. Most of them were Habsburg-oriented Catholics, with one exception: August von Uechteritz. In 1735 he commissioned works by Knechtel for the protestant church in Giebułtów.
Title: Who was Jeremias Joseph Knechtel? A Few Remarks about an Unknown Baroque Painter from Bohemia
Description:
Jeremias Joseph Knechtel came from Česká Kamenice.
Having moved to Legnica around 1700, Knechtel obtained city rights and became the guild member there.
When he applied for the post of the court painter in Prague in 1730, he hoped his career would blossom closer the center of the Habsburg monarchy.
In 1735 Christian Müller got the honored title and Knechtel’s dream was never fulfilled.
Nowadays there are 180 known works by the Master from Legnica.
The paintings executed during the “baroquisation” of the Jesuit church in Świdnica (1700–1720) are typical for Knechtel’s early work and ilustrate the Prague inspirations in his style.
In the Knechtel’s later works the dynamic narration and the analogies to Czech art are reduced at the expense of the devotional depictions of individual saints or the subtle scenes illustrating the Life of Mary.
Knechtel worked for Jesuits, Franciscans, Benedictines, Cistercians and Augustinians.
Cistercian abbot Geyer was one of the most important patrons of the artist.
Knechtel executed the cycle of the Fictional Portraits of the Piast Dukes of Silesia (1720) for him.
The master from Legnica was also inspired by the works of the Michael Leopold Willmann.
Two cycles of the Stations of the Cross by Knechtel’s workshop are based on the copperplates designed by Willmann.
The painter worked for the noble families.
Most of them were Habsburg-oriented Catholics, with one exception: August von Uechteritz.
In 1735 he commissioned works by Knechtel for the protestant church in Giebułtów.

Related Results

The influence of European Baroque architecture on Chinese Baroque architecture
The influence of European Baroque architecture on Chinese Baroque architecture
The relevance of the topic of this research is due to the fact that the Baroque style, being an important stage in the history of European architecture, had a profound influence on...
Bohemia and Bohemian Crown Lands
Bohemia and Bohemian Crown Lands
“Bohemia” can refer to the Kingdom of Bohemia proper or, as a shortened form, to the Bohemian Crown Lands (Czech Země Koruny české), a small but diverse and important group of land...
Serpentine Life: The Nature of Movement in Gothic, Mannerism and Baroque
Serpentine Life: The Nature of Movement in Gothic, Mannerism and Baroque
In many ways, movement is a test case for visual art as much as for philosophy: for both, we have to answer the question of whether they create real movement or merely a representa...
Neo-Baroque Flowers in Contemporary Architecture
Neo-Baroque Flowers in Contemporary Architecture
Many historians have attempted to define Neo-Baroque in contemporary architecture. Yet, leafing through the manuals, it is not possible to find a definition of this phenomenon, des...
Emancipation of the Clarinet (1720-1760)
Emancipation of the Clarinet (1720-1760)
Name: Adrianna van Leeuwen-Steghaus Main Subject: Historical Clarinet Research Supervisor: Inês de Avena Braga Title of Research: Emancipation of the Clarinet 1720-1760 The tra...
Théâtre et ostentation dans Mère-Solitude1
Théâtre et ostentation dans Mère-Solitude1
En dépit des controverses qu’il suscite, le baroque n’a cessé de prouver sa validité opératoire sur le plan littéraire. L’application de cette esthétique à l’oeuvre romanesque d’Ém...
Post-Baroque Sublime? The Case of Peter Ackroyd
Post-Baroque Sublime? The Case of Peter Ackroyd
This paper focuses on Peter Ackroyd's English Music as a landmark in contemporary manifestations of the baroque tradition in British literature. It is based on contemporary approac...
Dialogue of forms of European style and folk traditions baroque in Ukrainian sacred architecture
Dialogue of forms of European style and folk traditions baroque in Ukrainian sacred architecture
The article deals with the history of the study of the Ukrainian Baroque phenomenon. The dialogicity of the architectural forms of individual stylistic directions and currents of t...

Back to Top