Javascript must be enabled to continue!
Ba'al Shem Tov: “The Holy Epistle” 1752
View through CrossRef
“The Holy Epistle” of Ba'al Shem Tov is one of the signature texts of the founder of Hasidism. Hasidism originated in the late eighteenth century and soon developed into a particularly rich movement of spiritual awakening within Judaism. It has adherents to this day. The founder, whose title literally means “master of the good [holy] name,” was also known as the Besht (derived from a shortening of the title Ba'al Shem Tov) or simply as Ba'al Shem. In light of the fact that the vast majority of our knowledge of the movement's first teacher and exemplary saint is at second hand, the modern significance of “The Holy Epistle” to no small degree lies in its authenticity. This lack of firsthand documents stems from the nature of Hasidism at the time of its inception, wherein many of the homilies, discourses, and other manner of teachings were the responsibility of a charismatic teacher's disciples to document and possibly publish. Since the stories surrounding the founder of the movement are especially rich and couched in legend, not to mention stylistically drawn from earlier Jewish hagiographies, Ba'al Shem Tov almost disappears from sight as a genuine person. For a time in the second half of the nineteenth century some historians of the movement doubted that he had even actually existed.
Title: Ba'al Shem Tov: “The Holy Epistle” 1752
Description:
“The Holy Epistle” of Ba'al Shem Tov is one of the signature texts of the founder of Hasidism.
Hasidism originated in the late eighteenth century and soon developed into a particularly rich movement of spiritual awakening within Judaism.
It has adherents to this day.
The founder, whose title literally means “master of the good [holy] name,” was also known as the Besht (derived from a shortening of the title Ba'al Shem Tov) or simply as Ba'al Shem.
In light of the fact that the vast majority of our knowledge of the movement's first teacher and exemplary saint is at second hand, the modern significance of “The Holy Epistle” to no small degree lies in its authenticity.
This lack of firsthand documents stems from the nature of Hasidism at the time of its inception, wherein many of the homilies, discourses, and other manner of teachings were the responsibility of a charismatic teacher's disciples to document and possibly publish.
Since the stories surrounding the founder of the movement are especially rich and couched in legend, not to mention stylistically drawn from earlier Jewish hagiographies, Ba'al Shem Tov almost disappears from sight as a genuine person.
For a time in the second half of the nineteenth century some historians of the movement doubted that he had even actually existed.
Related Results
Shem Tov ibn Shem Tov on ‘Sefer Yeṣira’
Shem Tov ibn Shem Tov on ‘Sefer Yeṣira’
Shem Tov ibn Shem Tov’s commentary on
Sefer Yeṣira
examines man’s faculty of language in which he resembles and most closely approaches the ...
Międzybóż and Rabbi Israel Ba’al Shem Tov
Międzybóż and Rabbi Israel Ba’al Shem Tov
This chapter is based on Israel Ba'al Shem Tov and his town, Międzybóż. Specifically, it is a non-Jewish documentation on the man and his environment. Israel Ba'al Shem Tov (Besht)...
Israel Ba'al Shem Tov
Israel Ba'al Shem Tov
The 18th-century Polish-Jewish mystic, Israel ben Eliezer (b. c. 1700–d. 1760)—known widely as the Ba’al Shem Tov (Master of the Good Name), or by his acronym the Besht, is definit...
Founder of Hasidism
Founder of Hasidism
The Ba’al Shem Tov is an elusive subject for historians because documentary evidence about his life is scanty and equivocal. Until now, much of what was known about him was based o...
Becoming-Wolf: The Nonhuman Life of Shem the Penman
Becoming-Wolf: The Nonhuman Life of Shem the Penman
This chapter investigates the human/nonhuman continuum of James Joyce’s Finnegans Wake by focusing on the character of Shem as a hybrid figure who displays traits of both wolf and ...
Peranan Roh Kudus dalam Mengajar
Peranan Roh Kudus dalam Mengajar
The process of learning God’s words is also believed as a supranatural process. Factor of Holy Spirit is believed controlling all fields of ministry including education ministry. I...
The Musical Representation of Jewish Faith in Ernest Bloch's 1923 "Baal Shem Suite"
The Musical Representation of Jewish Faith in Ernest Bloch's 1923 "Baal Shem Suite"
Ernest Bloch (1880-1959) was a Swiss-American composer of music expressing his Jewish nationality. Through his music, he wanted to convey the importance of Jewish faith in counteri...
Verse Epistle
Verse Epistle
The Romantic verse epistle might be characterized as a poetic form in hiding. Unlike the ode or the sonnet, it has received little critical attention as a form of interest to Roman...

