Javascript must be enabled to continue!
Classical rhetoric in Anglo-Saxon England
View through CrossRef
This passage fromThe Wandererdemonstrates some of the rhetorical techniques which have been noted in Old English texts. Its most striking features are the rhetorical questions and the figure ofanaphorawhich is produced by the repetition of ‘Hwær’. Another rhetorical element is the use of the theme(topos)ofubi sunt(‘where are…?’) to lament the loss of past joys. In classical antiquity, features such as these, which served to create effective discourse, were the products ofars rhetorica. This art was distinguished from the more basic subject ofars grammaticain that rhetoric, the ‘ars … bene dicendi’ (Quintilian,Institutio oratoriaII.xvii.37), aimed at thegoodproduction of text (for oral delivery) with the aim of persuading the listeners to take or adopt some form of action or belief, whereas grammar, the ‘recte loquendi scientia’, was responsible forcorrectspeech and also for the interpretation of poetical texts (‘poetarum enarratio’: Quintilian,Institutio oratoriaI.iv.2). In terms of classical rhetoric, the above passage fromThe Wanderercould be analysed according to the three phases of the production of a text(partes artis)which pertain to both written and oral discourse:inventio(finding topics such as theubi sunt),dispositio(arranging the parts of the text) andelocutio(embellishing the text stylistically, for example with rhetorical questions and other figures and tropes).How and under what circumstances did the Anglo-Saxons acquire their knowledge of how to compose a text effectively?
Title: Classical rhetoric in Anglo-Saxon England
Description:
This passage fromThe Wandererdemonstrates some of the rhetorical techniques which have been noted in Old English texts.
Its most striking features are the rhetorical questions and the figure ofanaphorawhich is produced by the repetition of ‘Hwær’.
Another rhetorical element is the use of the theme(topos)ofubi sunt(‘where are…?’) to lament the loss of past joys.
In classical antiquity, features such as these, which served to create effective discourse, were the products ofars rhetorica.
This art was distinguished from the more basic subject ofars grammaticain that rhetoric, the ‘ars … bene dicendi’ (Quintilian,Institutio oratoriaII.
xvii.
37), aimed at thegoodproduction of text (for oral delivery) with the aim of persuading the listeners to take or adopt some form of action or belief, whereas grammar, the ‘recte loquendi scientia’, was responsible forcorrectspeech and also for the interpretation of poetical texts (‘poetarum enarratio’: Quintilian,Institutio oratoriaI.
iv.
2).
In terms of classical rhetoric, the above passage fromThe Wanderercould be analysed according to the three phases of the production of a text(partes artis)which pertain to both written and oral discourse:inventio(finding topics such as theubi sunt),dispositio(arranging the parts of the text) andelocutio(embellishing the text stylistically, for example with rhetorical questions and other figures and tropes).
How and under what circumstances did the Anglo-Saxons acquire their knowledge of how to compose a text effectively?.
Related Results
A handlist of Anglo-Saxon lawsuits
A handlist of Anglo-Saxon lawsuits
There is no acknowledged corpus of Anglo-Saxon lawsuits. Scholars have had the benefit of Bigelow's Placita Anglo-Normannica for over a century, and this will soon be superseded by...
Some aesthetic principles in the use of colour in Anglo-Saxon art
Some aesthetic principles in the use of colour in Anglo-Saxon art
In a paper in Anglo-Saxon England 3 N. F. Barley has drawn attention to the richness of Anglo-Saxon colour vocabulary, which, he suggests, emphasized the light–dark axis of colour ...
Kings and books in Anglo-Saxon England
Kings and books in Anglo-Saxon England
AbstractThis article examines the evidence for books associated with kings in Anglo-Saxon England, making the case for the ninth century as the key period of change. A wide variety...
Lapidary traditions in Anglo-Saxon England: part II, Bede'sExplanatio Apocalypsisand related works
Lapidary traditions in Anglo-Saxon England: part II, Bede'sExplanatio Apocalypsisand related works
Part I of this article1treated the three main streams of lapidary knowledge current in the early Middle Ages (the classical encyclopaedists, the patristic2and the medical tradition...
Settlement mobility and the ‘Middle Saxon Shift’: rural settlements and settlement patterns in Anglo-Saxon England
Settlement mobility and the ‘Middle Saxon Shift’: rural settlements and settlement patterns in Anglo-Saxon England
The traditional image of the stable Anglo-Saxon village as the direct ancestor of the medieval village is no longer tenable in view of growing evidence for settlement mobility in t...
Illustrations of damnation in late Anglo-Saxon manuscripts
Illustrations of damnation in late Anglo-Saxon manuscripts
‘Many tribulations and hardships shall arise in this world before its end, and
they are heralds of the eternal perdition to evil men, who shall afterwards
suffer eternally in the...
Cooking and cuisine in late Anglo-Saxon England
Cooking and cuisine in late Anglo-Saxon England
AbstractThis article tries to explore the question of whether the Anglo-Saxons in the tenth and eleventh centuries actually had an interest in elaborate and socially distinctive fo...
Anglo-Saxon carpentry
Anglo-Saxon carpentry
During the last century there were vigorous arguments between architectural historians about whether any buildings had survived from before the Norman Conquest. Although as early a...