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Paraphernalia of Funerary Display at Kaneš
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AbstractThe Hittite royal funerary ritual šalliš waštaiš prescribes gold pieces to be placed on the eyes and mouth of the deceased. This is consistent with the manner in which thin sheets of hammered gold are reported to have been found on the faces of occupants of in-house graves in the Lower Town of Kültepe, ancient Kaneš. Mouth-pieces of unmistakable similarity have also turned up in great numbers in Late Bronze Age graves on Cyprus, most notably at Enkomi. Beyond comparison with the šalliš waštaiš text, gold eye- and mouth-pieces from Kaneš have received little attention. This contribution offers the first comprehensive study of these objects specifically as a class of funerary paraphernalia. It provides a catalogue and typology of gold sheets, and explores their archaeological context before turning to their social and symbolic significance against the backdrop of the cosmopolitan Kanešean households. The discussion considers hybridity in terms of a compatibility between funerary practices across different cultural settings, also noting chronological implications.
Title: Paraphernalia of Funerary Display at Kaneš
Description:
AbstractThe Hittite royal funerary ritual šalliš waštaiš prescribes gold pieces to be placed on the eyes and mouth of the deceased.
This is consistent with the manner in which thin sheets of hammered gold are reported to have been found on the faces of occupants of in-house graves in the Lower Town of Kültepe, ancient Kaneš.
Mouth-pieces of unmistakable similarity have also turned up in great numbers in Late Bronze Age graves on Cyprus, most notably at Enkomi.
Beyond comparison with the šalliš waštaiš text, gold eye- and mouth-pieces from Kaneš have received little attention.
This contribution offers the first comprehensive study of these objects specifically as a class of funerary paraphernalia.
It provides a catalogue and typology of gold sheets, and explores their archaeological context before turning to their social and symbolic significance against the backdrop of the cosmopolitan Kanešean households.
The discussion considers hybridity in terms of a compatibility between funerary practices across different cultural settings, also noting chronological implications.
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