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Pythagorean Topoi in Aristophanes’ Birds 1553–1564

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I will deal with a much-discussed passage of Aristophanes’ Birds, in which Socrates is depicted as a psuchagogos, a conjurer of souls. This is the only passage in Socratic literature in which such an activity is attributed to Socrates. In the Clouds, which was staged nine years prior to Birds, Aristophanes defines Socrates’ school as the ‘thinkery of wise souls’, and the endeavors of his pupils as a ‘taking care’ of their own souls. In the Clouds, Socrates is portrayed training his pupils in natural philosophy, eristic arguments and Orphic-Pythagorean rituals: but what Socrates specifically does with the souls of his pupils is not clear at all. For this, we have to look to Birds, and in particular to verses 1553-1564, a passage I examine in detail. I first discuss the passage itself and how it relates to the comedy as a whole, I then provide a reading of parallel passages from the Clouds and Pythagorean literature, before finally returning to the verses in the Birds to draw some conclusions.
Philosophy Documentation Center
Title: Pythagorean Topoi in Aristophanes’ Birds 1553–1564
Description:
I will deal with a much-discussed passage of Aristophanes’ Birds, in which Socrates is depicted as a psuchagogos, a conjurer of souls.
This is the only passage in Socratic literature in which such an activity is attributed to Socrates.
In the Clouds, which was staged nine years prior to Birds, Aristophanes defines Socrates’ school as the ‘thinkery of wise souls’, and the endeavors of his pupils as a ‘taking care’ of their own souls.
In the Clouds, Socrates is portrayed training his pupils in natural philosophy, eristic arguments and Orphic-Pythagorean rituals: but what Socrates specifically does with the souls of his pupils is not clear at all.
For this, we have to look to Birds, and in particular to verses 1553-1564, a passage I examine in detail.
I first discuss the passage itself and how it relates to the comedy as a whole, I then provide a reading of parallel passages from the Clouds and Pythagorean literature, before finally returning to the verses in the Birds to draw some conclusions.

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