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The Woman on Pier 13
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Part one of this chapter examines the production history of The Woman on Pier 13 to highlight the ideological mutability of the film’s ostensible, “right-wing” agenda, one endorsed by RKO’s head of production at the time, Howard Hughes. Part two aims to counter the claim that the anticommunist noir is without aesthetic interest by proffering a close textual analysis of a number of noir sequences in The Woman on Pier 13. Part three argues that--as the film’s original title, I Married a Communist, indexes--the political discourse of anticommunism cannot be divorced from questions about genre (melodrama, film noir, gangster film) and from contemporary socio-cultural notions about marriage, notions which receive their most charged expression in the picture’s figuration of gender and sexuality, in particular femininity (the femme fatale), masculinity (the “bad boy”), and homosexuality (the queer “Commie”). Part four revisits the issue of form—here, mise-en-scène--by exploring issues of labor and union subversion via the role of the cargo-hook and Diego Rivera’s painting, The Flower Carrier (1935), in the film.
Title: The Woman on Pier 13
Description:
Part one of this chapter examines the production history of The Woman on Pier 13 to highlight the ideological mutability of the film’s ostensible, “right-wing” agenda, one endorsed by RKO’s head of production at the time, Howard Hughes.
Part two aims to counter the claim that the anticommunist noir is without aesthetic interest by proffering a close textual analysis of a number of noir sequences in The Woman on Pier 13.
Part three argues that--as the film’s original title, I Married a Communist, indexes--the political discourse of anticommunism cannot be divorced from questions about genre (melodrama, film noir, gangster film) and from contemporary socio-cultural notions about marriage, notions which receive their most charged expression in the picture’s figuration of gender and sexuality, in particular femininity (the femme fatale), masculinity (the “bad boy”), and homosexuality (the queer “Commie”).
Part four revisits the issue of form—here, mise-en-scène--by exploring issues of labor and union subversion via the role of the cargo-hook and Diego Rivera’s painting, The Flower Carrier (1935), in the film.
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