Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Reconstructing Melito of Sardis’s Interpretation of Revelation’s New Jerusalem

View through CrossRef
Abstract Of the earliest Christian authors whose interpretation of the New Jerusalem of Revelation 21–22 has gone missing, the case of Melito of Sardis is perhaps the most regrettable. Heir to early Asian Johannine tradition and author of a lost treatise on Revelation, Melito had a high regard for the text. However, his view on the text’s much-contested New Jerusalem – whether it is literal, this-worldly, and millennial or allegorical, spiritual, and perhaps immanent – has never been studied. Building on and adding to an emerging consensus that Melito was not a millennialist, I attempt to reconstruct Melito’s understanding of the New Jerusalem by drawing on his Peri Pascha and surviving fragments from elsewhere in his corpus. In the end, I discover him to have a firmly ecclesiological and mystical understanding of the city. That he advanced this understanding, which he presents without qualification or apology, indicates further that Melito likely bears witness to a yet earlier spiritual and allegorical reading of Revelation’s Heavenly Jerusalem.
Walter de Gruyter GmbH
Title: Reconstructing Melito of Sardis’s Interpretation of Revelation’s New Jerusalem
Description:
Abstract Of the earliest Christian authors whose interpretation of the New Jerusalem of Revelation 21–22 has gone missing, the case of Melito of Sardis is perhaps the most regrettable.
Heir to early Asian Johannine tradition and author of a lost treatise on Revelation, Melito had a high regard for the text.
However, his view on the text’s much-contested New Jerusalem – whether it is literal, this-worldly, and millennial or allegorical, spiritual, and perhaps immanent – has never been studied.
Building on and adding to an emerging consensus that Melito was not a millennialist, I attempt to reconstruct Melito’s understanding of the New Jerusalem by drawing on his Peri Pascha and surviving fragments from elsewhere in his corpus.
In the end, I discover him to have a firmly ecclesiological and mystical understanding of the city.
That he advanced this understanding, which he presents without qualification or apology, indicates further that Melito likely bears witness to a yet earlier spiritual and allegorical reading of Revelation’s Heavenly Jerusalem.

Related Results

Προοικονοµία in Melito
Προοικονοµία in Melito
Abstract Melito’s presupposition that Israel should have been able to recognize the Christ has drawn him much criticism. This essay explores the identity of Melito’s Israel an...
Relasi Akal dan Wahyu Era Modern (Analisis Teologis Pemikiran Ibnu Taymiyyah)
Relasi Akal dan Wahyu Era Modern (Analisis Teologis Pemikiran Ibnu Taymiyyah)
Abstract: The results of this study are; 1) Ibn Taymiyyah adheres to tauhid uluhiyah because rububiyyah has included it. Ibn Taimiyah divided the concept of Tauhid into three parts...
Melito of Sardis on Tyranny and the Reign of Marcus Aurelius
Melito of Sardis on Tyranny and the Reign of Marcus Aurelius
The article examines perceptions of tyranny in Melito’s On Pascha and Apology, both written under Marcus Aurelius (161–180). This is the first systematic treatment of a key theme i...
Jerusalem, the Old City, Wilson’s Arch and the Great Causeway
Jerusalem, the Old City, Wilson’s Arch and the Great Causeway
History of the Research The Great Causeway was first documented and described in studies by scholars of the Palestine Exploration Fund in the ...
Reason And Revelation In Establishing Islamic Law (Case Study: Receiving Zakat For Educational Costs)
Reason And Revelation In Establishing Islamic Law (Case Study: Receiving Zakat For Educational Costs)
Abstract: The conflict that occurs between reason and revelation has had a huge impact on the history of the development of Islamic law. And this should be a valuable lesson for Mu...
Sardis
Sardis
A city with a strong and vibrant Jewish community during the Roman period, as well as a center for the worship of Artemis and home to a significant Christian community, Sardis is a...
Jerusalem
Jerusalem
Jerusalem is the most important location in the Bible and the most researched within the realm of biblical studies. Already a Canaanite city of some standing by the Middle Bronze A...

Back to Top