Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

The Holy Family with Saints and Angels

View through Europeana Collections
Joachim Wtewael was one of the leading representatives of the northern trend within Mannerist painting, among whose most important members were Cornelis Cornelisz. van Haarlem, Hendrick Goltzius and Karel van Mander. Like his contemporary Abraham Bloemaert, Wtewael worked in the city of Utrecht. Part of our knowledge of his activities derives from Karel van Mander, the painter and chronicler of artists’ lives who commented on one of Wtewael’s most notable features: his versatile ability to work with equal skill in both small and large formats. Wtewael initially trained with his father then with Frans Floris. He completed his studies with a trip to Italy and France in the company of one of his patrons, Charles de Bourgneuf de Cucé, Bishop of St-Malo, returning to Utrecht around 1592. Throughout his life Wtewael combined his activities as a painter with more profitable business dealings in linen. His artistic and political interests led him to become a founding member of the Guild of Saint Luke in his native city, which was set up in 1611, and a member of the city council on various occasions. This copper panel has been dated to around 1606–10 at a time when Wtewael worked regularly on this type of support, frequently depicting mythological subjects. The present scene depicts the Holy Family in an exterior with various saints and angels. The principal group is located on the right, arranged in lines, with the Virgin and a plump Christ Child on her lap next to the infant Saint John the Baptist with his lamb and reed cross. To the left of Saint John is Saint Elizabeth while Saint Joseph at the far right turns his head towards the viewer. The gathering takes place on the edge of a forest and is animated by two musical angels with a lute and harp behind the Virgin and Child. The scene is completed by a beautiful angel that offers the Christ Child a basket of fruit and by an old man with a saw on the far left, who has been identified as Simon the Apostle, also known as Simon the Zealot. Above the principal figures we see three small angels flying in unnatural poses as they gather red flowers from the upper branches of a tree. Together with the subject of the composition, the colours and colour combinations constitute one of the most important elements. The minute detail, vivid tones and perfect technique all make this panel, which would have been intended for private devotion, one of Wtewael’s most pleasing works. This delicate, carefully painted panel has been compared to another painting by the artist of around the same period depicting a Holy Family but on a larger scale and painted on canvas (Musée de Picardie, Amiens). It also includes the figure of Saint John the Baptist, but half-length with his left arm raised and not holding an apple. Other shared elements include the basket of grapes and apples that again occupies a prominent position, and the expressive gesture of the Virgin’s hand. The present panel entered the Thyssen-Bornemisza collection in 1989 from the New York art market. Mar Borobia
image-zoom
Title: The Holy Family with Saints and Angels
Description:
Joachim Wtewael was one of the leading representatives of the northern trend within Mannerist painting, among whose most important members were Cornelis Cornelisz.
van Haarlem, Hendrick Goltzius and Karel van Mander.
Like his contemporary Abraham Bloemaert, Wtewael worked in the city of Utrecht.
Part of our knowledge of his activities derives from Karel van Mander, the painter and chronicler of artists’ lives who commented on one of Wtewael’s most notable features: his versatile ability to work with equal skill in both small and large formats.
Wtewael initially trained with his father then with Frans Floris.
He completed his studies with a trip to Italy and France in the company of one of his patrons, Charles de Bourgneuf de Cucé, Bishop of St-Malo, returning to Utrecht around 1592.
Throughout his life Wtewael combined his activities as a painter with more profitable business dealings in linen.
His artistic and political interests led him to become a founding member of the Guild of Saint Luke in his native city, which was set up in 1611, and a member of the city council on various occasions.
This copper panel has been dated to around 1606–10 at a time when Wtewael worked regularly on this type of support, frequently depicting mythological subjects.
The present scene depicts the Holy Family in an exterior with various saints and angels.
The principal group is located on the right, arranged in lines, with the Virgin and a plump Christ Child on her lap next to the infant Saint John the Baptist with his lamb and reed cross.
To the left of Saint John is Saint Elizabeth while Saint Joseph at the far right turns his head towards the viewer.
The gathering takes place on the edge of a forest and is animated by two musical angels with a lute and harp behind the Virgin and Child.
The scene is completed by a beautiful angel that offers the Christ Child a basket of fruit and by an old man with a saw on the far left, who has been identified as Simon the Apostle, also known as Simon the Zealot.
Above the principal figures we see three small angels flying in unnatural poses as they gather red flowers from the upper branches of a tree.
Together with the subject of the composition, the colours and colour combinations constitute one of the most important elements.
The minute detail, vivid tones and perfect technique all make this panel, which would have been intended for private devotion, one of Wtewael’s most pleasing works.
This delicate, carefully painted panel has been compared to another painting by the artist of around the same period depicting a Holy Family but on a larger scale and painted on canvas (Musée de Picardie, Amiens).
It also includes the figure of Saint John the Baptist, but half-length with his left arm raised and not holding an apple.
Other shared elements include the basket of grapes and apples that again occupies a prominent position, and the expressive gesture of the Virgin’s hand.
The present panel entered the Thyssen-Bornemisza collection in 1989 from the New York art market.
Mar Borobia.

Related Results

Last Judgement
Last Judgement
The "Last Judgement" fresco at the Humor Monastery (in Suceava County, Romania) was painted by Toma Zugravu (Thomas the Painter) of Suceava. It can be still viewed at the church...
A verger's dream; Saints Cosmas and Damian, 1495
A verger's dream; Saints Cosmas and Damian, 1495
A verger's dream: Saints Cosmas and Damian performing a miraculous cure by transplantation of a leg. Oil painting attributed to the Master of Los Balbases, ca. 1495. Saints Cosmas ...
The Virgin and Child between Angels and six Saints
The Virgin and Child between Angels and six Saints
This Virgin and Child between Angels and six Saints may have been the central panel of a triptych similar to one now in a private German collection. Niccolò di Tommaso located the ...
Saint Luke painting the Virgin
Saint Luke painting the Virgin
Gabriel Mälesskircher may have trained in the Low Countries, from where he derived his technique and approach to representing reality. Mälesskircher has been identified as the youn...
The Martyrdom of Saint Mark
The Martyrdom of Saint Mark
Gabriel Mälesskircher may have trained in the Low Countries, from where he derived his technique and approach to representing reality. Mälesskircher has been identified as the youn...
Saint Mark the Evangelist
Saint Mark the Evangelist
Gabriel Mälesskircher may have trained in the Low Countries, from where he derived his technique and approach to representing reality. Mälesskircher has been identified as the youn...
Saint Matthew the Evangelist
Saint Matthew the Evangelist
Gabriel Mälesskircher may have trained in the Low Countries, from where he derived his technique and approach to representing reality. Mälesskircher has been identified as the youn...
Saint John the Evangelist
Saint John the Evangelist
Gabriel Mälesskircher may have trained in the Low Countries, from where he derived his technique and approach to representing reality. Mälesskircher has been identified as the youn...

Back to Top