Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

What Is Nonviolence? A Dialogue with Ramchandra Gandhi, Saadat Hasan Manto, and Mahasweta Devi

View through CrossRef
Abstract This paper is an attempt to make sense of the notion and ideal of nonviolence in these ultra-violent days. The paper is a dialogue with three “specialists” of violence, who nevertheless aspire to a different, brighter horizon: Ramchandra Gandhi (henceforth R. Gandhi), Saadat Hasan Manto and Mahasweta Devi. R. Gandhi is one of the most intriguing voices of twentieth-century Indian philosophy. Manto and Mahasweta are writers, the former known for his short partition stories in Urdu; the latter for her gut-wrenching literature in Bengali. All three dare to look violence in the eye, implying that nonviolence can only emerge from deep reflection on violence as an inherent human tendency. Violence is part of me as much as of anyone else. R. Gandhi argues that partition, the cradle of violence, is in the eye, and suggests that we can train the human gaze, our gaze, to prioritize the common denominator between you and I, which hides under the obvious differences between us. For Manto, the remedy is to be found in language. He implies that an ethical dimension is concealed within language, waiting to be excavated. Mahasweta gives voice to those unheard. Acknowledging the unacknowledged, she and Manto show us, is an act of nonviolence.
Walter de Gruyter GmbH
Title: What Is Nonviolence? A Dialogue with Ramchandra Gandhi, Saadat Hasan Manto, and Mahasweta Devi
Description:
Abstract This paper is an attempt to make sense of the notion and ideal of nonviolence in these ultra-violent days.
The paper is a dialogue with three “specialists” of violence, who nevertheless aspire to a different, brighter horizon: Ramchandra Gandhi (henceforth R.
Gandhi), Saadat Hasan Manto and Mahasweta Devi.
R.
Gandhi is one of the most intriguing voices of twentieth-century Indian philosophy.
Manto and Mahasweta are writers, the former known for his short partition stories in Urdu; the latter for her gut-wrenching literature in Bengali.
All three dare to look violence in the eye, implying that nonviolence can only emerge from deep reflection on violence as an inherent human tendency.
Violence is part of me as much as of anyone else.
R.
Gandhi argues that partition, the cradle of violence, is in the eye, and suggests that we can train the human gaze, our gaze, to prioritize the common denominator between you and I, which hides under the obvious differences between us.
For Manto, the remedy is to be found in language.
He implies that an ethical dimension is concealed within language, waiting to be excavated.
Mahasweta gives voice to those unheard.
Acknowledging the unacknowledged, she and Manto show us, is an act of nonviolence.

Related Results

Illuminated Footprints of Nonviolence in Hongyu Wang’s Nonviolence and Education: Cross-Cultural Pathways
Illuminated Footprints of Nonviolence in Hongyu Wang’s Nonviolence and Education: Cross-Cultural Pathways
This essay explores nonviolence and nonviolence education through teacher stories and currere by engaging Hongyu Wang’s Nonviolence and Education: Cross-Cultural Pathways. Wang’s s...
Gandhi for the Twenty-First Century
Gandhi for the Twenty-First Century
In this author-meets-critics dialogue, Douglas Allen, author of argues that Gandhi-informed philosophies and practices, when creatively reformulated and applied, are essential for ...
Mahasweta Devi and Indian Literature from Below
Mahasweta Devi and Indian Literature from Below
Abstract This chapter surveys the Bengali writer Mahasweta Devi’s influential and less-remarked texts, including her novels, short stories, and nonfiction. Utilizing...
Reading Mahasweta Devi’s Aranyer Adhikar Ecocritically
Reading Mahasweta Devi’s Aranyer Adhikar Ecocritically
The novel Aranyer Adhikar by Mahasweta Devi is well-known due to its highbrow status of ecological consciousness. This study tries to scrutinize the novel Aranyer Adhikar from an e...
Cost Analysis of Nonviolence
Cost Analysis of Nonviolence
Purpose: The aim of this study is to present to the reader the advantages or disadvantages, if any, of nonviolence over methods requiring violence, taking into account the costs an...
Gandhi and Gandhi: Modernity, Gender and Reform in the Films of Rajesh Khanna
Gandhi and Gandhi: Modernity, Gender and Reform in the Films of Rajesh Khanna
Meghnad Desai fittingly described the twentieth-century India as ‘a tale of two Gandhi dynasties’ – Mahatma Gandhi and Indira Gandhi. The confluence of two Gandhi(s) – former, ideo...
Is Gandhi a Vedantist?
Is Gandhi a Vedantist?
There is a strong tendency among many scholars to claim that true Hinduism is Vedanta and its highest form is Advaita. Many scholars claim that Gandhi is a Hindu Vedantist and espe...
The Diary of Manu Gandhi
The Diary of Manu Gandhi
Manu Gandhi, M.K. Gandhi’s grand-niece, joined him in 1943 at the age of fifteen. An aide to Gandhi’s ailing wife Kasturba in the Aga Khan Palace prison in Pune, Manu remained with...

Back to Top