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"Borrow warme!
The old well-known folk play “borrow warme” certainly leads to its origins from the frequent distress forced custom, when the fire on the hearth went out, to run to the nearest neighbor to borrow some peat gales to bring the fire back into the tiled stove or the stove. To borrow warm was thus at that time no play, on the contrary it was pure the elf.
However, despite all caution and concern, it could sometimes happen that “the fire went out in the yard” or in the cottage, but to prevent this, some precautions were taken, when the last evening brasan, in the one from the “ferret” (i.e. the chimney) fed the jernugnen, was the well, some burnt peas were laid on the remaining glow, after which these were shrouded with ash; and in this way the glow was maintained overnight, this procedure was called
When, on the spot, the mother woke up at the Lighthouse in the morning, her first thought applied to the fire in the oven or on the sleeve, and she moved the ash away to bare the remaining glow and through them to make a fresh fire, it happened that no glow of funnos but that everything had turned into cold ash, then the mother was not looking to toast, and with a dark cloud on her more or less furrowed pan, and with wrath in gaze and veins she rushed to the pigchamber Not toad, I feel si [?] da. Well, it’s just made di you’d dress di in a bruastass for å run ti naboen ette nona glör, nä min tös, you’d hat lid better komihu i jattes so had you sluppet å run as a spectacle in da, see so, now åme di, so should yes fit on me dry pingja, so we can get ill ingjan manfolken, elle just hear ravines on mirrors au dom.
Yes, it could sometimes go to when the fire was extinguished in the yard, although there was steel and flint and scrub with which fire could be lit but it was usually a tortuous procedure, than the flint was not good, or the scuffle was not dry enough, then it was easier to crack to naboens after peat glow.
Since the matches came into use at some point in the late 1840s, does this custom continue in the form of pet play, when it’s called a song,?..answer: go te naboen, etc. '
Smedstorp, 28 Nov. 1937
Frans Lindberg
Title: painting
Description:
"Borrow warme!
The old well-known folk play “borrow warme” certainly leads to its origins from the frequent distress forced custom, when the fire on the hearth went out, to run to the nearest neighbor to borrow some peat gales to bring the fire back into the tiled stove or the stove.
To borrow warm was thus at that time no play, on the contrary it was pure the elf.
However, despite all caution and concern, it could sometimes happen that “the fire went out in the yard” or in the cottage, but to prevent this, some precautions were taken, when the last evening brasan, in the one from the “ferret” (i.
e.
the chimney) fed the jernugnen, was the well, some burnt peas were laid on the remaining glow, after which these were shrouded with ash; and in this way the glow was maintained overnight, this procedure was called
When, on the spot, the mother woke up at the Lighthouse in the morning, her first thought applied to the fire in the oven or on the sleeve, and she moved the ash away to bare the remaining glow and through them to make a fresh fire, it happened that no glow of funnos but that everything had turned into cold ash, then the mother was not looking to toast, and with a dark cloud on her more or less furrowed pan, and with wrath in gaze and veins she rushed to the pigchamber Not toad, I feel si [?] da.
Well, it’s just made di you’d dress di in a bruastass for å run ti naboen ette nona glör, nä min tös, you’d hat lid better komihu i jattes so had you sluppet å run as a spectacle in da, see so, now åme di, so should yes fit on me dry pingja, so we can get ill ingjan manfolken, elle just hear ravines on mirrors au dom.
Yes, it could sometimes go to when the fire was extinguished in the yard, although there was steel and flint and scrub with which fire could be lit but it was usually a tortuous procedure, than the flint was not good, or the scuffle was not dry enough, then it was easier to crack to naboens after peat glow.
Since the matches came into use at some point in the late 1840s, does this custom continue in the form of pet play, when it’s called a song,?.
answer: go te naboen, etc.
'
Smedstorp, 28 Nov.
1937
Frans Lindberg.
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