Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Unpacking The Concept Of Nationalism Within Russian Eurasianism

View through CrossRef
Eurasianism was first developed in the first half of the 20th century among Russian emigrants. It advocated a typology of human civilizations based on cultural uniqueness and claimed the equal importance of all cultures. The issue of nationalism was connected with the understanding of culture in the writings of the Eurasianists. They believed that all the peoples of the former Russian Empire should live together in the same State for ecological and cultural reasons, thus forming a common civilization. This is how the territory of the state was formed (whether it was called the Russian Empire, the USSR or Eurasia), which under any conditions had to maintain its integrity. In the meantime, Eurasianism alternatively saw society as having a “personality” and required special descriptive terms such as “folk personality”, “symphonic personality,” “aggregate personality”, “cultural organism” etc. Thus, the purpose of the article is to analyze the understanding of the concept of nationalism in the works of Russian Eurasianists, based on the definition given by the theorist Anthony Smith as it is fully compatible to demonstrate changes in the understanding of nationalism in their works and to answer the question: how nationalism was defined precisely in Eurasianism? The paper argues that nationalism, as explained in Russian Eurasianism, which encompasses ethnic and civil aspects of the Smith definition and subsequently evolved into the idea of a common civilization, has the potential for being used in multi-ethnic and multicultural society as a unifying instrument.
National Academy of Sciences of the Republic of Armenia
Title: Unpacking The Concept Of Nationalism Within Russian Eurasianism
Description:
Eurasianism was first developed in the first half of the 20th century among Russian emigrants.
It advocated a typology of human civilizations based on cultural uniqueness and claimed the equal importance of all cultures.
The issue of nationalism was connected with the understanding of culture in the writings of the Eurasianists.
They believed that all the peoples of the former Russian Empire should live together in the same State for ecological and cultural reasons, thus forming a common civilization.
This is how the territory of the state was formed (whether it was called the Russian Empire, the USSR or Eurasia), which under any conditions had to maintain its integrity.
In the meantime, Eurasianism alternatively saw society as having a “personality” and required special descriptive terms such as “folk personality”, “symphonic personality,” “aggregate personality”, “cultural organism” etc.
Thus, the purpose of the article is to analyze the understanding of the concept of nationalism in the works of Russian Eurasianists, based on the definition given by the theorist Anthony Smith as it is fully compatible to demonstrate changes in the understanding of nationalism in their works and to answer the question: how nationalism was defined precisely in Eurasianism? The paper argues that nationalism, as explained in Russian Eurasianism, which encompasses ethnic and civil aspects of the Smith definition and subsequently evolved into the idea of a common civilization, has the potential for being used in multi-ethnic and multicultural society as a unifying instrument.

Related Results

The Cosmopolitanism of Y.B. Mangunwijaya
The Cosmopolitanism of Y.B. Mangunwijaya
This paper aims to explain and analyze the idea of post-nationalism/post-Indonesia (pasca-nasionalisme/pasca-Indonesia) provided by Indonesian architect, clergy, social activist, a...
Motherland in the Philosophy of Eurasianism
Motherland in the Philosophy of Eurasianism
The article is dedicated to one of the basic ideas of the philosophic movement of Eurasianism - the idea of the Motherland. Unlike the other philosophical trends of the first wave ...
Romantic Roots of Modern Russian Eurasian Thought
Romantic Roots of Modern Russian Eurasian Thought
The study of modern Russian Eurasian thought has already become a prominent trend in Russian and Chinese scientific circles. The article traces the ideological history of Eurasiani...
The Concept of ‘Eurasia’: Kazakhstan's Eurasian Policy and its Implications
The Concept of ‘Eurasia’: Kazakhstan's Eurasian Policy and its Implications
The term Eurasia is a contentious and illusive one and there is no consensus or agreement among authors on its meanings, implications and ramifications. President Nursultan Nazarba...
Nationalism, Balance of Power, and World Order: Untangling Neorealism's Troubled Relationship With Nationalism
Nationalism, Balance of Power, and World Order: Untangling Neorealism's Troubled Relationship With Nationalism
ABSTRACT While many explain the crisis of the liberal international order through nationalism, its treatment by neorealist scholars remains frustrating. Untanglin...
Religious and Philosophical Prerequisites of the Eurasianism: Personal Religiosity and Theoretical Foundations
Religious and Philosophical Prerequisites of the Eurasianism: Personal Religiosity and Theoretical Foundations
The article analyzes the Eurasianist religious doctrine, the religious views of the leaders of the 1920s Eurasian movement and their relationship with the hierarchs of the Russian ...
NATIONALISM APPLYING IN LEARNING CIVIC EDUCATION AS MORAL LEARNING MEDIA IN UNIVERSITY
NATIONALISM APPLYING IN LEARNING CIVIC EDUCATION AS MORAL LEARNING MEDIA IN UNIVERSITY
This research will review about nationalism in university. The first part of this research will introduce the meaning of nationalism and relation with civic education in university...
Chinese Nationalism
Chinese Nationalism
The rise of nationalism in China in recent decades, following the reform-era decline of Maoism as a source of legitimization for the Party-state, is a commonly cited narrative in b...

Back to Top