Javascript must be enabled to continue!
Stanley Cavell on Modern Music: “Music Discomposed” and “A Matter of Meaning It” After Forty Years
View through CrossRef
Cavell's influential mid-1960s critique of the “new music” of the postwar era poses significant challenges for contemporary composers who value this music. As with postmodernist critics, he has ably identified shortcomings in justifications for recent modernist music. With the benefit of time, however, the distance between Cavell's and the postmodernists' views concerning subjectivity and the role of the arts in defining it have become increasingly clear. In Cavell's scenario, a contemporary listener or critic confronted with the new music faces a sort of existentialist crisis: he or she is unable to individually affirm the value of a music that conforms to no recognizable models for music yet accepts the fact that this music is, according to Cavell's model of modernism, the fruit of an inexorable historical development. Cavell's interest in this dilemma stems from the wider aims of his philosophical project, particularly his focus on the perils of the nihilism he finds evident in deterministic and mechanistic theories of the arts. In this light, in both “Music Discomposed” and “A Matter of Meaning It,” Cavell appears to be using new music primarily as a vehicle to articulate his concerns and to criticize formalist theories of artistic interpretation, such as that of Wimsatt and Beardsley. Unfortunately, there is little evidence of an effort on Cavell's part to engage this music with the same seriousness that is evident in his writings on modernist authors and visual artists. Toward the end of the article, attention is drawn to the ethical responsibility, given the situation Cavell has sketched, for a critic of the modern arts to make a commitment, either to an existing modern music or to a possible future music.
Title: Stanley Cavell on Modern Music: “Music Discomposed” and “A Matter of Meaning It” After Forty Years
Description:
Cavell's influential mid-1960s critique of the “new music” of the postwar era poses significant challenges for contemporary composers who value this music.
As with postmodernist critics, he has ably identified shortcomings in justifications for recent modernist music.
With the benefit of time, however, the distance between Cavell's and the postmodernists' views concerning subjectivity and the role of the arts in defining it have become increasingly clear.
In Cavell's scenario, a contemporary listener or critic confronted with the new music faces a sort of existentialist crisis: he or she is unable to individually affirm the value of a music that conforms to no recognizable models for music yet accepts the fact that this music is, according to Cavell's model of modernism, the fruit of an inexorable historical development.
Cavell's interest in this dilemma stems from the wider aims of his philosophical project, particularly his focus on the perils of the nihilism he finds evident in deterministic and mechanistic theories of the arts.
In this light, in both “Music Discomposed” and “A Matter of Meaning It,” Cavell appears to be using new music primarily as a vehicle to articulate his concerns and to criticize formalist theories of artistic interpretation, such as that of Wimsatt and Beardsley.
Unfortunately, there is little evidence of an effort on Cavell's part to engage this music with the same seriousness that is evident in his writings on modernist authors and visual artists.
Toward the end of the article, attention is drawn to the ethical responsibility, given the situation Cavell has sketched, for a critic of the modern arts to make a commitment, either to an existing modern music or to a possible future music.
Related Results
Responding to “The Scandal of Skepticism”: Levinas and Cavell
Responding to “The Scandal of Skepticism”: Levinas and Cavell
My paper interrogates Levinas’s and Cavell’s responses to skepticism. Contrary to Cavell’s reading of Levinas, I argue that Levinas’s reading of Descartes is closer to Cavell’s rea...
Music and Mysticism
Music and Mysticism
The word “mystic” has a common meaning in philosophical traditions like neo-Platonism and religions (Hindu, Jewish, Christian, and Muslim)—namely the elevation of a human being to ...
Stanley Cavell interviewed by Naoko Saito
Stanley Cavell interviewed by Naoko Saito
Abstract
In this interview with Naoko Saito, Stanley Cavell responds to questions about how he became interested in Wittgenstein and his sense of Wittgenstein’s f...
Welcome to Approaches: Music Therapy & Special Music Education
Welcome to Approaches: Music Therapy & Special Music Education
Welcome to the inaugural issue of Approaches: Music Therapy & Special Music Education!
Approaches is the first peer-reviewed journal in Greece which is dedicated to the fields ...
Aesthetics and Autobiography in Cavell
Aesthetics and Autobiography in Cavell
Stanley Cavell is one of very few philosophers who systematically reflect on the impact and influence of autobiographical detail, experience, and preferences on their philosophical...
Owner Bound Music: A study of popular sheet music selling and music making in the New Zealand home 1840-1940
Owner Bound Music: A study of popular sheet music selling and music making in the New Zealand home 1840-1940
<p>From 1840, when New Zealand became part of the British Empire, until 1940 when the nation celebrated its Centennial, the piano was the most dominant instrument in domestic...
Stanley Cavell and Philosophy as Translation
Stanley Cavell and Philosophy as Translation
Translation exposes aspects of language that can easily be ignored, renewing the sense of the proximity and inseparability of language and thought. The ancient quarrel between phil...
Platonic Relations
Platonic Relations
The loop is one of the primary means of structuration for electronic music from mainstream to avant-garde styles. Indeed, during forums at the recent 2002 AD Analogue 2 Digital eve...

