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Older New Zealand Women Doing the Work of Christmas: A Recipe for Identity Formation
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‘Christmas, because it is rather a sentimental time you tend to look for the familiar and go back into what you remember in your childhood.’ In the process of preparing family favourites or trying exciting new foods at Christmas, older New Zealand women construct self and family identities. This paper presents the New Zealand findings from an interpretive, multi-site research project exploring older women's experiences of food occupations at Christmas in Auckland, New Zealand, and Kentucky, USA and Songkran (the tradition Thai New Year) in Chiang Mai, Thailand. Narrative data were collected through focus group interviews with 16 New Zealand women, aged 65 years or over. Talk about recipes and kitchen things used, and how the foods are prepared and served revealed layers of identity work. While recipes from, and stories about, mothers’ and grandmothers’ homemade cooking are kept alive through doing the food work at Christmas, being a women in contemporary New Zealand allowed new identities to emerge. Identity as a family unit is formed and reformed over time by blending cultural and family traditions and remaking new ones through Christmas foods and family rituals. Significantly, the women's skilled preparation and customising of recipes for Christmas foods creates a rich opportunity for self-affirmation and public recognition. For these older women, the gift of Christmas food was like giving something of themselves.
Title: Older New Zealand Women Doing the Work of Christmas: A Recipe for Identity Formation
Description:
‘Christmas, because it is rather a sentimental time you tend to look for the familiar and go back into what you remember in your childhood.
’ In the process of preparing family favourites or trying exciting new foods at Christmas, older New Zealand women construct self and family identities.
This paper presents the New Zealand findings from an interpretive, multi-site research project exploring older women's experiences of food occupations at Christmas in Auckland, New Zealand, and Kentucky, USA and Songkran (the tradition Thai New Year) in Chiang Mai, Thailand.
Narrative data were collected through focus group interviews with 16 New Zealand women, aged 65 years or over.
Talk about recipes and kitchen things used, and how the foods are prepared and served revealed layers of identity work.
While recipes from, and stories about, mothers’ and grandmothers’ homemade cooking are kept alive through doing the food work at Christmas, being a women in contemporary New Zealand allowed new identities to emerge.
Identity as a family unit is formed and reformed over time by blending cultural and family traditions and remaking new ones through Christmas foods and family rituals.
Significantly, the women's skilled preparation and customising of recipes for Christmas foods creates a rich opportunity for self-affirmation and public recognition.
For these older women, the gift of Christmas food was like giving something of themselves.
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