Javascript must be enabled to continue!
CELESTIAL CHOIRMASTER: THE LITURGICAL ROLE OF ENOCH-METATRON IN 2 ENOCH AND THE MERKABAH TRADITION
View through CrossRef
Enoch-Metatron's liturgical office plays a prominent role in the Merkabah lore, yet this tradition appears to be absent in early Enochic texts, including the compositions collected in
1 Enoch, Jubilees, Genesis Apocryphon
and the
Book of Giants
. Despite this apparent absence, this study argues that the roots of Enoch-Metatron's liturgical imagery can be traced to the Second Temple Enochic lore, namely, to
2 Enoch,
the Jewish apocalypse, apparently written in the first century CE. Some traditions found in this text appear to serve as the initial background for the developments of the future liturgical role of Enoch-Metatron as the celestial choirmaster. Scholars have previously noted that Enoch's figure portrayed in the various sections of
2 Enoch
appears to be more complex than in the early Enochic tractates of
1 Enoch.
For the first time, the Enochic tradition seeks to depict Enoch, not simply as a human taken to heaven and transformed into an angel, but as a celestial being exalted above the angelic world. In this attempt, one may find the origins of another image of Enoch, very different from the early Enochic literature, which was developed much later in Merkabah mysticism — the concept of the supreme angel Metatron, the «Prince of the Presence». The attestation of the seventh antediluvian patriarch as the celestial liturgical director in
2 Enoch
gives additional weight to this hypothesis about the transitionary nature of the Slavonic account which guides the old pseudepigraphical traditions into the new mystical dimension. In this respect the tradition found in
2 Enoch
represents an important step towards defining and shaping Enoch-Metatron's liturgical office in its transition to his new role as the celestial choirmaster. It is also significant that the beginning of Enoch's liturgical functions in
2 Enoch
is conflat¬ed there with the development of his new titles-offices as the Youth and the Servant of the Divine Presence which will later play a prominent role in the Merkabah passages pertaining to Metatron's liturgical actions.
Title: CELESTIAL CHOIRMASTER: THE LITURGICAL ROLE OF ENOCH-METATRON IN 2 ENOCH AND THE MERKABAH TRADITION
Description:
Enoch-Metatron's liturgical office plays a prominent role in the Merkabah lore, yet this tradition appears to be absent in early Enochic texts, including the compositions collected in
1 Enoch, Jubilees, Genesis Apocryphon
and the
Book of Giants
.
Despite this apparent absence, this study argues that the roots of Enoch-Metatron's liturgical imagery can be traced to the Second Temple Enochic lore, namely, to
2 Enoch,
the Jewish apocalypse, apparently written in the first century CE.
Some traditions found in this text appear to serve as the initial background for the developments of the future liturgical role of Enoch-Metatron as the celestial choirmaster.
Scholars have previously noted that Enoch's figure portrayed in the various sections of
2 Enoch
appears to be more complex than in the early Enochic tractates of
1 Enoch.
For the first time, the Enochic tradition seeks to depict Enoch, not simply as a human taken to heaven and transformed into an angel, but as a celestial being exalted above the angelic world.
In this attempt, one may find the origins of another image of Enoch, very different from the early Enochic literature, which was developed much later in Merkabah mysticism — the concept of the supreme angel Metatron, the «Prince of the Presence».
The attestation of the seventh antediluvian patriarch as the celestial liturgical director in
2 Enoch
gives additional weight to this hypothesis about the transitionary nature of the Slavonic account which guides the old pseudepigraphical traditions into the new mystical dimension.
In this respect the tradition found in
2 Enoch
represents an important step towards defining and shaping Enoch-Metatron's liturgical office in its transition to his new role as the celestial choirmaster.
It is also significant that the beginning of Enoch's liturgical functions in
2 Enoch
is conflat¬ed there with the development of his new titles-offices as the Youth and the Servant of the Divine Presence which will later play a prominent role in the Merkabah passages pertaining to Metatron's liturgical actions.
Related Results
TITLES OF ENOCH-METATRON IN 2 (SLAVONIC) ENOCH
TITLES OF ENOCH-METATRON IN 2 (SLAVONIC) ENOCH
The article explores the imagery of the celestial roles and titles of Enoch-Metatron in
2 Enoch
. The analysis of the celestial roles and ti...
Cometary Physics Laboratory: spectrophotometric experiments
Cometary Physics Laboratory: spectrophotometric experiments
<p><strong><span dir="ltr" role="presentation">1. Introduction</span></strong&...
Liturgical Theology as a Research Program
Liturgical Theology as a Research Program
Abstract
This essay is centered around five questions: (i) What is the proper place of liturgical theology? (ii) What past evolutions have there been and what tendencies are there ...
KAJIAN LITERATUR UNTUK MENGATASI PERMASALAHAN MUSIK LITURGI
KAJIAN LITERATUR UNTUK MENGATASI PERMASALAHAN MUSIK LITURGI
This study aims to examine the problems that arise in liturgical music. Liturgical music is an inseparable part of the liturgy. Its role is very central in the liturgy. However, th...
Efforts to Realize Halal Business: Implementation of Celestial Management in MSMEs
Efforts to Realize Halal Business: Implementation of Celestial Management in MSMEs
Celestial management is a method that incorporates spiritual values in the management of an organization. Spirituality in organizations can make a positive contribution to busine...
Elements of Merkābāh Mysticism in the Targum Jonathan to the Book of Ezekiel
Elements of Merkābāh Mysticism in the Targum Jonathan to the Book of Ezekiel
The chariot-shaped throne of God in the heavens (merkābāh) from Ezekiel’s visions (Ezek 1; 10) was the subject of the earliest Jewish mystical speculation. Hence, it is not surpris...
RESURRECTION OF ADAM'S BODY: THE REDEEMING ROLE OF ENOCH-METATRON IN 2 (SLAVONIC) ENOCH
RESURRECTION OF ADAM'S BODY: THE REDEEMING ROLE OF ENOCH-METATRON IN 2 (SLAVONIC) ENOCH
The study investigates the ritual of anointing with the oil of the resurrection found in
2 Enoch. 2 Enoch
22:9 portrays the archangel Michae...
Some Forlorn Writings of a Forgotten Ashkenazi Prophet: R. Nehemiah ben Shlomo ha-Navi'
Some Forlorn Writings of a Forgotten Ashkenazi Prophet: R. Nehemiah ben Shlomo ha-Navi'
Scholarship of the thirteenth century Hasidei Ashkenaz as represented by the studies of Joseph Dan, has assumed the existence of two main schools (one related to the Kalomynus fami...

