Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Indonesian segment alternations in Cilebut Batavian Malay

View through CrossRef
Indonesian, the national and official language of the Republic of Indonesia, is derived from Standard Malay. Batavian is a dialect of Malay spoken by the indigenous people of Jakarta (the capital city of Indonesia) and its surroundings; and Cilebut Batavian is one of its sub-dialects. Indonesian and Cilebut Batavian share abundant cognates; and this article analyzes the alternations of the Indonesian segments in Cilebut Batavian, i.e., the alternations which are found in the cognates. The contrastive analysis is based on the fact that Indonesian is closer to Standard Malay. The data corpus is the phonological forms of the cognates, i.e. certain words shared by Indonesian and Cilebut Batavian referring to the same referents and assumed to show alternations. The phonological forms of the Indonesian cognates are based on the grapheme-phoneme-correspondence rules in Indonesian; the phonological forms of the Cilebut Batavian cognates are based on the utterances of a single native-speaker. The alternations comprise (a) strengthening, weakening, fortition, lenition, glottalization, de-glottalization, nasalization, and de-nasalization of consonants, (b) laxing, centering, and diphthongization of vowels, (c) monophthongization of diphthongs/triphthongs (d) deletion, insertion, fusion, fission, haplology, and metathesis of segments/clusters, (e) assimilations and dissimilations, (f) reduplications and de-reduplications, and (g) word-shortening. The findings show certain phonotactics in Cilebut Batavian and the contrast between the distribution of the segments in both language codes.
Title: Indonesian segment alternations in Cilebut Batavian Malay
Description:
Indonesian, the national and official language of the Republic of Indonesia, is derived from Standard Malay.
Batavian is a dialect of Malay spoken by the indigenous people of Jakarta (the capital city of Indonesia) and its surroundings; and Cilebut Batavian is one of its sub-dialects.
Indonesian and Cilebut Batavian share abundant cognates; and this article analyzes the alternations of the Indonesian segments in Cilebut Batavian, i.
e.
, the alternations which are found in the cognates.
The contrastive analysis is based on the fact that Indonesian is closer to Standard Malay.
The data corpus is the phonological forms of the cognates, i.
e.
certain words shared by Indonesian and Cilebut Batavian referring to the same referents and assumed to show alternations.
The phonological forms of the Indonesian cognates are based on the grapheme-phoneme-correspondence rules in Indonesian; the phonological forms of the Cilebut Batavian cognates are based on the utterances of a single native-speaker.
The alternations comprise (a) strengthening, weakening, fortition, lenition, glottalization, de-glottalization, nasalization, and de-nasalization of consonants, (b) laxing, centering, and diphthongization of vowels, (c) monophthongization of diphthongs/triphthongs (d) deletion, insertion, fusion, fission, haplology, and metathesis of segments/clusters, (e) assimilations and dissimilations, (f) reduplications and de-reduplications, and (g) word-shortening.
The findings show certain phonotactics in Cilebut Batavian and the contrast between the distribution of the segments in both language codes.

Related Results

Cosmopolitan Musical Expressions Of Malay Indigeneity In Singapore
Cosmopolitan Musical Expressions Of Malay Indigeneity In Singapore
<p><strong>Over the past ten years, the activities of Malay composers with backgrounds in traditional music has been steadily increasing within the Malay traditional mu...
Thomas Bowrey (1701) 17th Century Description of Malay
Thomas Bowrey (1701) 17th Century Description of Malay
Thomas Bowrey, who was an employee of the British colonial government, visited the Malay-speaking region at the end of the 17th century and published a dictionary of Malay (1701) w...
THE MALAY WORLD IN HISTORY: STUDY ON MALAY IDENTITY
THE MALAY WORLD IN HISTORY: STUDY ON MALAY IDENTITY
Islam in the Malay World is recognized as one of the most influential cultural areas of the seven cultural regions in the world. Each of these cultural areas despite the Islamic fl...
Malay Philosophies of Education
Malay Philosophies of Education
Malay philosophies of education refer to the educational thoughts of Malay philosophers from the period of the Islamization of the Malay world in the 13th century up to the present...
FORMAL REALISM AND THE DISCOURSE ON THE MALAY NOVEL
FORMAL REALISM AND THE DISCOURSE ON THE MALAY NOVEL
In Malay literature, scholarly opinions are inclined to state that the novel genre began in the 1920s, when there was interaction between the Malay people and Western colonials, th...
Rekonstruksi Religiositas Etnik Melayu Dimensi Keyakinan pada Kitab dalam Puisi Melayu Tradisional
Rekonstruksi Religiositas Etnik Melayu Dimensi Keyakinan pada Kitab dalam Puisi Melayu Tradisional
The nature of being open to immigrants makes ethnic Malays exposed to various crimes such as fraud, physical violence, sexual violence, murder, theft, corruption,  and the use of i...
Security Functions Performed by Natural Elements in Traditional Malay Landscapes According to Malay Manuscript
Security Functions Performed by Natural Elements in Traditional Malay Landscapes According to Malay Manuscript
Natural elements in a landscape refer to elements that are naturally present in the landscape. These elements contribute towards creating an aesthetic landscape ecology, which is a...

Back to Top