Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Beliefs and Symbols in the Spirit Worship Rituals of the Ka Leng Ethnic Group in Nong Sang Subdistrict, Na Kae District, Nakhon Phanom Province

View through CrossRef
This research aims to study the historical background of spirit worship beliefs among the Ka Leng ethnic group in Nong Sang Subdistrict, Na Kae District, Nakhon Phanom Province, and to examine the symbolic meanings embedded in their spirit worship rituals. The study utilized both documentary research and fieldwork data collection, focusing on a target group of 7 key informants, including knowledgeable elders and ritual practitioners, from 6 Ka Leng communities in the study area. The analysis was conducted using the structural-functional theory and the symbolic interactionism theory, while semiotic theory was applied to interpret the symbols present in the spirit worship rituals. The findings are presented through descriptive analysis. The research reveals that the belief in spirit worship among the Ka Leng people is rooted in ancestral veneration and sacrificial rituals, which have been passed down since their original settlement in Lao PDR. These rituals play a significant role in establishing shared belief systems and communal practices. After the Ka Leng people migrated to Ban Nong Sang in Nong Sang Subdistrict, Na Kae District, Nakhon Phanom Province, the tradition of spirit worship continued, based on the belief that deceased ancestors become benevolent spirits who protect and bless their descendants. The spirit worship rituals for the guardian spirits, known as Pu Ta and Ya Ban, are performed to honor ancestral spirits and seek their blessings for the well-being of the community, as well as for the protection of nature, including forests, mountains, land, and water sources. The rituals incorporate symbolic elements that reflect the sacred nature of these beliefs. The ceremonies take place in special locations considered the dwelling places of ancestral spirits, serving as focal points for faith and reverence. The community's spiritual and emotional bonds with these beliefs are deeply ingrained. A key figure in the rituals is the Kwan Cham, a designated spiritual intermediary with the authority to communicate between the human world and the supernatural realm. The Kwan Cham performs the ceremonies, offers prayers, and presents sacrificial offerings to the ancestral spirits, ensuring their acceptance of the offerings and bestowing blessings upon the Ka Leng descendants and their community.
Title: Beliefs and Symbols in the Spirit Worship Rituals of the Ka Leng Ethnic Group in Nong Sang Subdistrict, Na Kae District, Nakhon Phanom Province
Description:
This research aims to study the historical background of spirit worship beliefs among the Ka Leng ethnic group in Nong Sang Subdistrict, Na Kae District, Nakhon Phanom Province, and to examine the symbolic meanings embedded in their spirit worship rituals.
The study utilized both documentary research and fieldwork data collection, focusing on a target group of 7 key informants, including knowledgeable elders and ritual practitioners, from 6 Ka Leng communities in the study area.
The analysis was conducted using the structural-functional theory and the symbolic interactionism theory, while semiotic theory was applied to interpret the symbols present in the spirit worship rituals.
The findings are presented through descriptive analysis.
The research reveals that the belief in spirit worship among the Ka Leng people is rooted in ancestral veneration and sacrificial rituals, which have been passed down since their original settlement in Lao PDR.
These rituals play a significant role in establishing shared belief systems and communal practices.
After the Ka Leng people migrated to Ban Nong Sang in Nong Sang Subdistrict, Na Kae District, Nakhon Phanom Province, the tradition of spirit worship continued, based on the belief that deceased ancestors become benevolent spirits who protect and bless their descendants.
The spirit worship rituals for the guardian spirits, known as Pu Ta and Ya Ban, are performed to honor ancestral spirits and seek their blessings for the well-being of the community, as well as for the protection of nature, including forests, mountains, land, and water sources.
The rituals incorporate symbolic elements that reflect the sacred nature of these beliefs.
The ceremonies take place in special locations considered the dwelling places of ancestral spirits, serving as focal points for faith and reverence.
The community's spiritual and emotional bonds with these beliefs are deeply ingrained.
A key figure in the rituals is the Kwan Cham, a designated spiritual intermediary with the authority to communicate between the human world and the supernatural realm.
The Kwan Cham performs the ceremonies, offers prayers, and presents sacrificial offerings to the ancestral spirits, ensuring their acceptance of the offerings and bestowing blessings upon the Ka Leng descendants and their community.

Related Results

A MODEL FOR ENHANCING THE BUDDHIST TOURISM NETWORK DEVELOPMENT NETWORK IN NAKHON PHANOM PROVINCE
A MODEL FOR ENHANCING THE BUDDHIST TOURISM NETWORK DEVELOPMENT NETWORK IN NAKHON PHANOM PROVINCE
This research has the following objectives: 1) to study the enhancement of the Buddhist tourism development network; 2) to study the model for enhancing the Buddhist tourism develo...
A Strategy to Create a More Meaningful Worship Experience in the Sony Seventh-day Adventist Church in the Ranen Conference
A Strategy to Create a More Meaningful Worship Experience in the Sony Seventh-day Adventist Church in the Ranen Conference
Problem Some members of the Sony Seventh-day Adventist Church in the Ranen Conference skip worship services claiming that the services are boring and do not meet their spiritual n...
THE GUIDELINES FOR THE USE OF VIPASSANĀ MEDITATION FOR THE DEVELOPMENT OF NAKHON PHANOM SANGHA ADMINISTRATORS IN THE SANGHA REGION 10
THE GUIDELINES FOR THE USE OF VIPASSANĀ MEDITATION FOR THE DEVELOPMENT OF NAKHON PHANOM SANGHA ADMINISTRATORS IN THE SANGHA REGION 10
The objectives of this research were: 1) to study the use of Vipassanā meditation for the development of Sangha administrators in the Sangha Region 10; 2) to study the guidelines f...
Customer’s need regarding laundry service on the big type: A case study in Nakhon Si Thammarat Province, Thailand
Customer’s need regarding laundry service on the big type: A case study in Nakhon Si Thammarat Province, Thailand
This study aims to 1) investigate the behavior of consumers in large-scale laundry and dry cleaning in Tha Sala District, Nakhon Si Thammarat Province, 2) study the consumer demand...
Political Participation of the People at Ban Ta Muen, Ram Subdistrict, Mueang Surin District in Surin Province
Political Participation of the People at Ban Ta Muen, Ram Subdistrict, Mueang Surin District in Surin Province
Introduction: This research aimed to 1) study the level of political participation of the people of Ban Ta Muen, Ram Subdistrict, Mueang Surin District, Surin Province; 2) compare ...
Education for Worship in the East Wenatchee Seventh-day Adventist Church
Education for Worship in the East Wenatchee Seventh-day Adventist Church
There is no greater challenge than to learn how to worship God, the Creator and Redeemer. God's people must make an effort to search for this truth as it is found in Christ (John 5...
[2026-06-22] Prevalence and Associated Factors of Opisthorchis viverrini Infection in Nakhon Phanom, Thailand
[2026-06-22] Prevalence and Associated Factors of Opisthorchis viverrini Infection in Nakhon Phanom, Thailand
Background: Opisthorchis viverrini infection remains a major public health problem in northeastern Thailand, particularly in communities near freshwater ecosystems with persistent ...

Back to Top