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Animalism and Person Essentialism
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Abstract
Animalism is the view that human persons are human animals – biological organisms that belong to the species Homo sapiens. This paper concerns a family of modal objections to animalism based on the essentiality of personhood (persons and animals differ in their persistence conditions; psychological considerations are relevant for the persistence of persons, but not animals; persons, but not animals, are essentially psychological beings). Such arguments are typically used to support constitutionalism, animalism’s main neo-Lockean rival. The problem with such arguments is that they wrongly assume that animalism is incompatible with our essentially being psychological beings. In this paper, I discuss a formulation of animalism, what I call psychologically-serious animalism, according to which human persons are essentially human animals and essentially persons. I show how the availability of this neglected formulation of animalism undermines objections based on the essentiality of personhood.
Title: Animalism and Person Essentialism
Description:
Abstract
Animalism is the view that human persons are human animals – biological organisms that belong to the species Homo sapiens.
This paper concerns a family of modal objections to animalism based on the essentiality of personhood (persons and animals differ in their persistence conditions; psychological considerations are relevant for the persistence of persons, but not animals; persons, but not animals, are essentially psychological beings).
Such arguments are typically used to support constitutionalism, animalism’s main neo-Lockean rival.
The problem with such arguments is that they wrongly assume that animalism is incompatible with our essentially being psychological beings.
In this paper, I discuss a formulation of animalism, what I call psychologically-serious animalism, according to which human persons are essentially human animals and essentially persons.
I show how the availability of this neglected formulation of animalism undermines objections based on the essentiality of personhood.
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