Javascript must be enabled to continue!
The Imagination of a Cultural Animal
View through CrossRef
Abstract
Imaginary realities are the various ways we transform and distort reality in order to make it more comprehensible and to enable us to believe we have some degree of understanding and control over what happens to us. There are many aspects to imaginary realities, including religious beliefs, magical beliefs, superstitions, and folk beliefs (such as beliefs in “fate” and luck). Imaginary realities are an entrenched part of our psychology because we are cultural animals. This means that we rely less on instincts and inherited behavior patterns than other animals do; instead, we have an immense capacity for cultural learning, and we use this capacity to learn not only specific cultural skills but a framework of cultural beliefs that almost always include elements of supernatural, magical, and folk beliefs. Imaginary realities create psychological niches that enable us to comprehend the physical and social worlds and act effectively in them. They stoke our fears of the future but also assuage them by providing us with the belief that we can predict and control what happens around us. Imaginary realities have been described over the millennia by philosophers and historians, and more recently by anthropologists and psychologists. Anthropologists have described numerous human universals that include aspects of imaginary realities, such as beliefs about the causes of disease and about fortune and misfortune. This book offers a psychological perspective on imaginary realities, but not a cure; imaginary realities are an entrenched part of our psychology, and we need them to function in the world.
Title: The Imagination of a Cultural Animal
Description:
Abstract
Imaginary realities are the various ways we transform and distort reality in order to make it more comprehensible and to enable us to believe we have some degree of understanding and control over what happens to us.
There are many aspects to imaginary realities, including religious beliefs, magical beliefs, superstitions, and folk beliefs (such as beliefs in “fate” and luck).
Imaginary realities are an entrenched part of our psychology because we are cultural animals.
This means that we rely less on instincts and inherited behavior patterns than other animals do; instead, we have an immense capacity for cultural learning, and we use this capacity to learn not only specific cultural skills but a framework of cultural beliefs that almost always include elements of supernatural, magical, and folk beliefs.
Imaginary realities create psychological niches that enable us to comprehend the physical and social worlds and act effectively in them.
They stoke our fears of the future but also assuage them by providing us with the belief that we can predict and control what happens around us.
Imaginary realities have been described over the millennia by philosophers and historians, and more recently by anthropologists and psychologists.
Anthropologists have described numerous human universals that include aspects of imaginary realities, such as beliefs about the causes of disease and about fortune and misfortune.
This book offers a psychological perspective on imaginary realities, but not a cure; imaginary realities are an entrenched part of our psychology, and we need them to function in the world.
Related Results
Electric Animal An Interview with Akira Mizuta Lippit & (untitled photographs)
Electric Animal An Interview with Akira Mizuta Lippit & (untitled photographs)
Dr. Akira Mizuta Lippit, author of Electric Animal: Toward a Rhetoric of Wildlife, explores, in the context of the development of cinema, how the concept of “the animal” has become...
The construction of imagination
The construction of imagination
La construction de l'imagination
La thèse propose une exploration de l'imagination architecturale, comprise comme un processus structuré et délibéré. En reliant le ...
Applied imagination
Applied imagination
Imagination is a fundamental human capacity, and to navigate our current global challenges, we need to define and encourage the practice of imagination, or what we term “applied im...
Measurable Progress? Teaching Artsworkers to Assess and Articulate the Impact of Their Work
Measurable Progress? Teaching Artsworkers to Assess and Articulate the Impact of Their Work
The National Cultural Policy Discussion Paper—drafted to assist the Australian Government in developing the first national Cultural Policy since Creative Nation nearly two decades ...
Animal welfare in Europe and Iran: policy perspective and society
Animal welfare in Europe and Iran: policy perspective and society
Intensive animal production systems are compromising current animal welfare standards. Societies' growing concerns regarding how animals are raised have resulted in continuous poli...
ICT and Imagination
ICT and Imagination
At the end a recurring question remains: What good are ICTs to design education and practice? To answer that, it is necessary to focus on imagination and the production of visual i...
Perceptions of animal welfare and animal welfare curricula offered for undergraduate and graduate students in animal science departments in the United States
Perceptions of animal welfare and animal welfare curricula offered for undergraduate and graduate students in animal science departments in the United States
AbstractWhile perceptions of animal welfare have been assessed in veterinary students and students internationally, there remains a gap in research concerning undergraduate and gra...
Because Neglect Isn't Cute: Tuxedo Stan's Campaign for a Humane World
Because Neglect Isn't Cute: Tuxedo Stan's Campaign for a Humane World
On 10 September 2012, a cat named Tuxedo Stan launched his campaign for mayor of the Halifax Regional Municipality in Nova Scotia, Canada (“Tuxedo Stan for Mayor”). Backed by his h...

