Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Leucippus and Democritus on Like to Like and ou mallon

View through CrossRef
Abstract The central issue for this paper is whether for Leucippus and Democritus, 1 the like to like principle, which is critical to cosmos formation once a vortex forms, operates outside of the vortices. Should we consider like to like in the early atomists to be akin to a ‘fundamental force’, with a universal application, as some commentators have suggested?3 Or should we rather consider it to be a sorting effect generated by certain types of motion, occurring only when those types of motion occur? As a matter of detail this is interesting in itself and it also bears on several important interpretive issues for Leucippus and Democritus. What are the intrinsic properties of atoms, if any, beyond their size and shape? Is the initial formation of a vortex a matter of necessity or a matter of chance? Is what happens in a cosmos a matter of necessity or chance? Although not immediately obvious, this will also raise issues concerning to what extent Leucippus and Democritus are committed to the principle of sufficient reason. I will argue that there are good theoretical and textual reasons to believe that like to like occurs only in the vortices. I will also argue that just as there are no preferred sizes and shapes for atoms for Leucippus and Democritus, no preferred distribution of the atoms in the void and there are no preferred times or places for vortex/cosmos formation either. This I suggest gives Leucippus and Democritus a coherent and interesting position relative to Parmenides. Where Parmenides denies multiplicity and raises sufficient reason issues about the time and place of cosmos formation, Leucippus and Democritus assert multiplicity but without preferred shapes and sizes of atoms and cosmogony without preferred times and places of cosmos formation. Of importance here will be an interesting paradox in cosmogony - if we begin with a uniform entity or uniform distribution of entities how does a non-uniform state such as a cosmos arise, while if we begin with a non-uniform entity or non-uniform distribution of entities how do we explain this non-uniformity?
Walter de Gruyter GmbH
Title: Leucippus and Democritus on Like to Like and ou mallon
Description:
Abstract The central issue for this paper is whether for Leucippus and Democritus, 1 the like to like principle, which is critical to cosmos formation once a vortex forms, operates outside of the vortices.
Should we consider like to like in the early atomists to be akin to a ‘fundamental force’, with a universal application, as some commentators have suggested?3 Or should we rather consider it to be a sorting effect generated by certain types of motion, occurring only when those types of motion occur? As a matter of detail this is interesting in itself and it also bears on several important interpretive issues for Leucippus and Democritus.
What are the intrinsic properties of atoms, if any, beyond their size and shape? Is the initial formation of a vortex a matter of necessity or a matter of chance? Is what happens in a cosmos a matter of necessity or chance? Although not immediately obvious, this will also raise issues concerning to what extent Leucippus and Democritus are committed to the principle of sufficient reason.
I will argue that there are good theoretical and textual reasons to believe that like to like occurs only in the vortices.
I will also argue that just as there are no preferred sizes and shapes for atoms for Leucippus and Democritus, no preferred distribution of the atoms in the void and there are no preferred times or places for vortex/cosmos formation either.
This I suggest gives Leucippus and Democritus a coherent and interesting position relative to Parmenides.
Where Parmenides denies multiplicity and raises sufficient reason issues about the time and place of cosmos formation, Leucippus and Democritus assert multiplicity but without preferred shapes and sizes of atoms and cosmogony without preferred times and places of cosmos formation.
Of importance here will be an interesting paradox in cosmogony - if we begin with a uniform entity or uniform distribution of entities how does a non-uniform state such as a cosmos arise, while if we begin with a non-uniform entity or non-uniform distribution of entities how do we explain this non-uniformity?.

Related Results

Democritus (mid 5th–4th century BC)
Democritus (mid 5th–4th century BC)
A co-founder with Leucippus of the theory of atomism, The Greek Philosopher Democritus developed it into a universal system, embracing physics, cosmology, epistemology, psychology ...
“Motivated Signs”: Some Reflections on Phonosemantics and Submorpheme Theory in the Context of Democritus’ and Epicurus’ Traditions
“Motivated Signs”: Some Reflections on Phonosemantics and Submorpheme Theory in the Context of Democritus’ and Epicurus’ Traditions
The article attempts to trace how the difference in approaches to the question of language origin in the Democritus’ and Epicurus’ traditions is reflected in modern linguistics. Acco...
Disability, Advertising, and Design: An Interview with KR Liu and Christina Mallon
Disability, Advertising, and Design: An Interview with KR Liu and Christina Mallon
Abstract: KR Liu (Head of Brand Accessibility at Google, Brand Studio) and Christina Mallon (Head of Inclusive Design and Accessibility at Wunderman Thompson Global and Chief Brand...
Democritus' perspectival theory of vision
Democritus' perspectival theory of vision
AbstractDemocritus' theory of vision combines the notions of images (εἴδωλα) streaming from objects and air imprints, which gives him the resources to account for the perception of...
Robert Burton/Democritus Junior and Thomas More
Robert Burton/Democritus Junior and Thomas More
This article studies the different ways in which Thomas More and his writings appear in Robert Burton’s Anatomy of Melancholy. Democritus Junior, Burton’s reinvented persona, links...
Presocratics
Presocratics
The earliest phase of philosophy in Europe saw the beginnings of cosmology and rational theology, metaphysics, epistemology, and ethical and political theory. It saw the developmen...
Tears and Humours
Tears and Humours
Abstract This chapter highlights how the moral assessment of crying typical of the seventeenth century led to a profound reformulation of the physiological explanati...
The foundations of presocratic atomism
The foundations of presocratic atomism
Abstract Why should one believe in the existence of atoms? Nowadays we are inclined to think that only explanatory considerations could justify such a belief; atoms ...

Back to Top