The Undeserved Indignity: Making a Case for Muslim Dignity

A simple definition of Human dignity describes it as a worth attached to every human being, by virtue of being born as a human. But is the situation really so simple? Several instances reveal that the notion, nature and operation of dignity evade such simplistic definitions. As we delve deeper, an important question surfaces: how is it that dignity remains most elusive for the Muslim populations? The so-defined age of Terror further justifies such loss of dignity for the Muslim populations. It must be stressed however, that while terror events like 9/11 (the USA) or 7/7 (London, UK) or 9/7 (New Delhi, India), have served to resuscitate the fear of the radical other (that is, the Muslims) these attitudes go back a long time in history. It is reflected in the general outlook towards Muslims. Undoubtedly, there remain a section of terrorists, who borrow from a particular interpretation of Islam. But is this cause enough for the wholesale othering of the Muslim community? Having to live as second- rate people despite being citizens, being saddled with assumed linkages to terrorism; these are just a few dimensions of the otherising discourse. Islam comes into the picture not only because the ‘terrorists’, in some cases, have been Muslims, but also because these radical sections forward Islam as the source of their actions. We need to question the uncritical homogenizing that follows such revelations, viz. all Muslims are terrorists, Islam is a violent religion, Muslims are disloyal and radical, so on and so forth. The perpetual tagging as the potential terrorists causes not only an irretrievable loss of identity, but also a fatal blow to one’s dignity. Here, Kant’s notion of dignity becomes useful for understanding the problem of Muslim indignity.