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Moral Intuitions and Moral Nativism
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Moral nativism is a theory which holds that significant elements of moral psychology are innate. This invited chapter for The Oxford Handbook of Moral Psychology first summarizes the intuitive turn in moral psychology and explains its significance for moral nativism. Drawing on an analogy to language, the chapter outlines two principal arguments for moral nativism: the argument for moral grammar and the argument from the poverty of the stimulus. After making some terminological clarifications and correcting some popular misconceptions, the chapter then reviews some of the most significant research supporting moral nativism, including studies of compassion, empathy, and altruistic motivation in humans and other primates; the intuitive jurisprudence of young children; the emergence of moral cognition in human infants and toddlers; the neurocognitive foundations of moral judgment; and human moral universals. The chapter concludes by locating moral nativism within a broader historical and scientific context, including ancient philosophy (e.g., Plato’s Meno), Enlightenment rationalism (e.g., Descartes’ Treatise on Man), evolutionary theory (e.g., Darwin’s Descent of Man), and the modern cognitive science of innate knowledge in various domains.
Title: Moral Intuitions and Moral Nativism
Description:
Moral nativism is a theory which holds that significant elements of moral psychology are innate.
This invited chapter for The Oxford Handbook of Moral Psychology first summarizes the intuitive turn in moral psychology and explains its significance for moral nativism.
Drawing on an analogy to language, the chapter outlines two principal arguments for moral nativism: the argument for moral grammar and the argument from the poverty of the stimulus.
After making some terminological clarifications and correcting some popular misconceptions, the chapter then reviews some of the most significant research supporting moral nativism, including studies of compassion, empathy, and altruistic motivation in humans and other primates; the intuitive jurisprudence of young children; the emergence of moral cognition in human infants and toddlers; the neurocognitive foundations of moral judgment; and human moral universals.
The chapter concludes by locating moral nativism within a broader historical and scientific context, including ancient philosophy (e.
g.
, Plato’s Meno), Enlightenment rationalism (e.
g.
, Descartes’ Treatise on Man), evolutionary theory (e.
g.
, Darwin’s Descent of Man), and the modern cognitive science of innate knowledge in various domains.
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