Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Negotiating Cultural Identity in The Inheritance of Loss

View through CrossRef
This paper seeks to explore three modes of cultural identification presented in Kiran Desai’s The Inheritance of Loss. With three intersecting plotlines, the novel focuses on three divergent modes of cultural identification in different spatio-temporal contexts. The first kind of cultural identification is imbued with a sense of foreignness, exemplified by the judge, Jemubhai, whose cultural identity is deeply shaped by imperialist ideology during British colonization of India. As Indian culture is negated by the colonial power, Jemubhai adheres to English cultural identification and disavows his Indianness. The second mode of cultural identification revolves around the issue of cultural authenticity in the diasporic context for Biju, a young migrant, illegal worker in various restaurants in New York. To survive in a foreign country, Biju forces himself to transgress cultural borders, which disconcerts Biju and further prompts him to pursue cultural authenticity. The third mode highlights Sai’s and Gyan’s trajectories of cultural identification. Just as Sai, Jemubhai’s granddaughter, embodies the idea of in-betweenness, Gyan, Sai’s math tutor, manifests the desire to escape narrow nationalism. Both Sai and Gyan evoke the potential of crossing borders. Juxtaposing the three modes of cultural identification, Desai’s novel explores the process of negotiating cultural identity and gestures towards a field of border-crossing identity.
The International Academic Forum (IAFOR)
Title: Negotiating Cultural Identity in The Inheritance of Loss
Description:
This paper seeks to explore three modes of cultural identification presented in Kiran Desai’s The Inheritance of Loss.
With three intersecting plotlines, the novel focuses on three divergent modes of cultural identification in different spatio-temporal contexts.
The first kind of cultural identification is imbued with a sense of foreignness, exemplified by the judge, Jemubhai, whose cultural identity is deeply shaped by imperialist ideology during British colonization of India.
As Indian culture is negated by the colonial power, Jemubhai adheres to English cultural identification and disavows his Indianness.
The second mode of cultural identification revolves around the issue of cultural authenticity in the diasporic context for Biju, a young migrant, illegal worker in various restaurants in New York.
To survive in a foreign country, Biju forces himself to transgress cultural borders, which disconcerts Biju and further prompts him to pursue cultural authenticity.
The third mode highlights Sai’s and Gyan’s trajectories of cultural identification.
Just as Sai, Jemubhai’s granddaughter, embodies the idea of in-betweenness, Gyan, Sai’s math tutor, manifests the desire to escape narrow nationalism.
Both Sai and Gyan evoke the potential of crossing borders.
Juxtaposing the three modes of cultural identification, Desai’s novel explores the process of negotiating cultural identity and gestures towards a field of border-crossing identity.

Related Results

Comparison of modelled seismic loss against historical damage information
Comparison of modelled seismic loss against historical damage information
<p>The increasing loss of human life and property due to earthquakes in past years have increased the demand for seismic risk analysis for people to be better prepare...
INHERITANCE WEALTH DISTRIBUTION MODEL AND ITS IMPLICATION TO ECONOMY
INHERITANCE WEALTH DISTRIBUTION MODEL AND ITS IMPLICATION TO ECONOMY
Purpose of study:  Inheritance wealth is one of the instruments of wealth distribution in Islam that potentially capable   to be a solution for economic inequality that triggered t...
Effects of Sea Ice Ridge Characteristics on Under-Ice Reflection Loss
Effects of Sea Ice Ridge Characteristics on Under-Ice Reflection Loss
A set of coincident measurements of low-frequency under-ice transmission loss and sea-ice ridge characteristics were made in the Arctic Ocean using airborne acoustic and environmen...
The Riverside Roads of Culture as a Tool for the Development of Aitoloakarnania
The Riverside Roads of Culture as a Tool for the Development of Aitoloakarnania
Cultural routes are a well-established development tool to highlight and promote a region’s cultural and environmental reserve, as well as having a positive impact on a region’s so...
Caring for t[]e inheritance: Elderly care, inheritance rights, and subjective tension in a village from Northern Dobruja
Caring for t[]e inheritance: Elderly care, inheritance rights, and subjective tension in a village from Northern Dobruja
In this paper I show how inheritance is exchanged for old age care in a village from Northern Dobruja, Romania. The elderly have to insure their old age care while managing relatio...
Hume on Identity and Imperfect Identity
Hume on Identity and Imperfect Identity
In §6 of Book 1, Part 4 of the Treatise, Hume appears to be inconsistent in his comments about ascriptions of identity to series of successive, significantly related items or to pu...
The cultural psychology of Palestinian youth: A narrative approach
The cultural psychology of Palestinian youth: A narrative approach
Contemporary Palestinian youth engage with a tragic master narrative of loss and dispossession supported by the social structure of ongoing intractable conflict and Israeli militar...
Art for October: Thai Cold War State Violence in Trauma Art
Art for October: Thai Cold War State Violence in Trauma Art
The visual artwork produced about Thai contemporary political trauma constitutes a “trauma art” expressing a politics of loss—loss of life, loss of history, and loss of leftist mem...

Back to Top