Christians and Muslims of Sicily Under Aghlabid and Fāṭimid Rule: A Cultural and Historical Perspective

Looking into early Christian–Muslim relations seems to be the outcome of greater interest in Islam transcultural encounters due to current issues of mass migration. Sicily presents an informative example of the interaction between different ethnic and religious groups over centuries. Several scholars, including Jeremy Johns, Alex Metcalfe and Julie Taylor, have explored the social and administrative position of Christians and Muslims within the complex society of Sicily, although their contributions were largely from the umbrella of Norman Sicily from the eleventh to the thirteenth centuries. Thus, there is a need to shift away from the Normans’ experience to exploring Christian–Muslim relations in Sicily during the ninth through eleventh centuries, especially the expansion, society and activities during the rule of the Fāṭimids of Ifrīqiya (909–965) and their Kalbid allies (948–1053). These forms of relationships are not only important for Sicily but for the whole region of the central Mediterranean. This paper will build on the works of Umberto Rizzitano and other scholars to explore the relations between the Arabs and Muslims and the Christians in Sicily during the Muslim rule of the Island. Using Arabic and Islamic sources, including travel accounts by the Muslim geographer Ibn Ḥawqal (d. 988), this paper aims to discuss the lives of Christians and their dynamic exchanges with Muslims within the social and political complexities of Aghlabid and Fāṭimid Sicily as well as Sicily’s link to North Africa (Ifrīqiya). Sicily’s proximity to North Africa and to Europe has been an essential aspect of its history, which facilitated movement of communities between these regions. The paper will also compare the policies of the Fāṭimids towards Christians in Sicily with their relations towards their Christian subjects in Cairo, Egypt. It will show the pragmatic aspects of this relationship concerning marriage, legal status, the movement of people, and cultural and intellectual exchange. Christians and Muslims practised cultural hybridisation that brought changes in Sicily with respect to language, religion, and social habits, resulting in a distinctive Sicilian multicultural identity.