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The Concept of War in Ancient Mesopotamia: Reshaping Carl von Clausewitz's Trinity
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In this article, the author investigates the concept of “war” during the Akkadian period (ca. 2234–2154 BCE) through fragments and clay tablets that have remained from that period in history more than 4,000 years ago. Given the special place that the divine realm took in the Akkadian worldview, manifesting even in everyday interaction, the author reworks the well-renowned trinity from the Prussian military theorist Carl von Clausewitz. The author argues that Clausewitz’s analysis of war, which relies on the main trinity of the people, the government, and the armed forces, is not applicable to the beginning of human history in Mesopotamia due to the specific circumstances that societies then faced. The main method of inquiry herein will be a textual analysis of Akkadian scriptures that relate to the campaigns of Sargon, the first ruler of the Akkadian Empire, and his reign in constituting the first empire of humankind, as well as sources that explain the role of religion in this historical epoch. Although many of Sargon’s groundbreaking military innovations—such as establishing a standing professional army, securing lines of communication and supplies, and fortifying strategic positions—can be analyzed in a purely descriptive way, the focus of this article will be on his constructed relation to the Akkadian pantheon, which had a direct influence on the way warmongering was perceived.
Title: The Concept of War in Ancient Mesopotamia: Reshaping Carl von Clausewitz's Trinity
Description:
In this article, the author investigates the concept of “war” during the Akkadian period (ca.
2234–2154 BCE) through fragments and clay tablets that have remained from that period in history more than 4,000 years ago.
Given the special place that the divine realm took in the Akkadian worldview, manifesting even in everyday interaction, the author reworks the well-renowned trinity from the Prussian military theorist Carl von Clausewitz.
The author argues that Clausewitz’s analysis of war, which relies on the main trinity of the people, the government, and the armed forces, is not applicable to the beginning of human history in Mesopotamia due to the specific circumstances that societies then faced.
The main method of inquiry herein will be a textual analysis of Akkadian scriptures that relate to the campaigns of Sargon, the first ruler of the Akkadian Empire, and his reign in constituting the first empire of humankind, as well as sources that explain the role of religion in this historical epoch.
Although many of Sargon’s groundbreaking military innovations—such as establishing a standing professional army, securing lines of communication and supplies, and fortifying strategic positions—can be analyzed in a purely descriptive way, the focus of this article will be on his constructed relation to the Akkadian pantheon, which had a direct influence on the way warmongering was perceived.
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