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South Asian Goddesses and the Natural Environment
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<p><em>South Asian Goddesses and the Natural Environment </em>is a multidisciplinary collection of 11 essays ranging from the pre-Vedic to the modern era and incorporating research on Hindu, Buddhist and tribal cultures. The authors ask whether the worship of goddesses, strongly linked to fertility rituals, might have mitigated the ecological decline of South Asia in the pre-British and post-colonial eras.</p>
<p><br>
</p>
<p>The manifold powers of the <em>Devi, </em>whether nurturing or destructive, could be constructed as companions to the unstoppable forces of Nature. This binary paradigm, however, is misleading. For millions of South Asian people, the <em>Devi</em> is Nature and Nature is <em>She</em>. Amongst scholars, the connections between the South Asian Goddesses and the natural environment have been debated and contested for centuries. This collection of essays, the last of a trilogy on the <em>Devi </em>or iconic female by Australian scholars and their collaborators, interrogates the paradoxes of worshipping the feminine divine and yet ignoring the natural environment that validates <em>Her</em> existence. Historical and cultural sources, many of them in Sanskrit, point to the <em>Devi</em>-Nature complex but in ignoring the role of human agency, appear to exonerate society from taking responsibility for the ecological devastation manifested throughout the South Asian region. The <em>Devi </em>is omnipotent but in the role of the nurturing Mother she will not intervene if we remain passive. South Asian deities teach us to respect the environment, a necessary but insufficient condition for compelling us to behave in a manner that respects the wonders of the universe.</p>
Archaeopress Archaeology
Title: South Asian Goddesses and the Natural Environment
Description:
<p><em>South Asian Goddesses and the Natural Environment </em>is a multidisciplinary collection of 11 essays ranging from the pre-Vedic to the modern era and incorporating research on Hindu, Buddhist and tribal cultures.
The authors ask whether the worship of goddesses, strongly linked to fertility rituals, might have mitigated the ecological decline of South Asia in the pre-British and post-colonial eras.
</p>
<p><br>
</p>
<p>The manifold powers of the <em>Devi, </em>whether nurturing or destructive, could be constructed as companions to the unstoppable forces of Nature.
This binary paradigm, however, is misleading.
For millions of South Asian people, the <em>Devi</em> is Nature and Nature is <em>She</em>.
Amongst scholars, the connections between the South Asian Goddesses and the natural environment have been debated and contested for centuries.
This collection of essays, the last of a trilogy on the <em>Devi </em>or iconic female by Australian scholars and their collaborators, interrogates the paradoxes of worshipping the feminine divine and yet ignoring the natural environment that validates <em>Her</em> existence.
Historical and cultural sources, many of them in Sanskrit, point to the <em>Devi</em>-Nature complex but in ignoring the role of human agency, appear to exonerate society from taking responsibility for the ecological devastation manifested throughout the South Asian region.
The <em>Devi </em>is omnipotent but in the role of the nurturing Mother she will not intervene if we remain passive.
South Asian deities teach us to respect the environment, a necessary but insufficient condition for compelling us to behave in a manner that respects the wonders of the universe.
</p>.
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