Search engine for discovering works of Art, research articles, and books related to Art and Culture
ShareThis
Javascript must be enabled to continue!

Redefining "The Resource": Interpretation and Public Folklore

View through CrossRef
Abstract There has always been practical training offered to staff in public agencies and historic sites on subjects such as how to create public programs and design displays for site visitors. In recent years, these fora have developed into afull-blown program with a more formal professional focus and a sequence of organized training programs, certification processes, networks, and toolkits. The resultant specialization "interpretation" is currently being promoted as an alternative (largely in-service) to more general academic training in visitor management and evaluation for heritage sites, community programs, and nature programs around the world. Only recently have the programs concentrated on not just environmental and historic site interpretation, but also the areas of cultural and community interpretation. Public folklorists have a potentially important contribution to make to the interpretive conversation. Most current interpretive training involves a focus on objects, sites, or place-based programs. Public folklorists’ experiences as developers of community and people-centered events, such as festivals and exhibitions where communities and individuals are encouraged to interact and where other essentially interpretive culture brokering activities occur, offer the possibility of adding important supplementary models to the interpretive repertoire.
University of Illinois Press
Title: Redefining "The Resource": Interpretation and Public Folklore
Description:
Abstract There has always been practical training offered to staff in public agencies and historic sites on subjects such as how to create public programs and design displays for site visitors.
In recent years, these fora have developed into afull-blown program with a more formal professional focus and a sequence of organized training programs, certification processes, networks, and toolkits.
The resultant specialization "interpretation" is currently being promoted as an alternative (largely in-service) to more general academic training in visitor management and evaluation for heritage sites, community programs, and nature programs around the world.
Only recently have the programs concentrated on not just environmental and historic site interpretation, but also the areas of cultural and community interpretation.
Public folklorists have a potentially important contribution to make to the interpretive conversation.
Most current interpretive training involves a focus on objects, sites, or place-based programs.
Public folklorists’ experiences as developers of community and people-centered events, such as festivals and exhibitions where communities and individuals are encouraged to interact and where other essentially interpretive culture brokering activities occur, offer the possibility of adding important supplementary models to the interpretive repertoire.

Related Results

Metaethnography in the Age of "Popular Folklore"
Metaethnography in the Age of "Popular Folklore"
Abstract This article focuses on the current proliferation of ethnographies written by nonprofessional ethnographers, a mode of cultural production I call "popular f...
Demographic resource for data analysis and visualization
Demographic resource for data analysis and visualization
The demographic resource is designed to visualize demographic data in the Internet. The article provides a brief description of the database structure and examples of reporting for...
Fifty Years in Folklore
Fifty Years in Folklore
Abstract Much like Tim Lloyd, Robert Teske stumbled into folklore in the undergraduate classroom. He soon found himself a member of the first class of undergraduate ...
Folklore and the Search for Home (American Folklore Society Presidential Invited Plenary Address, October 2008)
Folklore and the Search for Home (American Folklore Society Presidential Invited Plenary Address, October 2008)
Abstract Folklore in many ways is the search for an understanding of what home means. Folklore makes us feel at home in our identities. But what can the search for h...
Introduction: Earlier Experience of Collecting and Researching School Lore in Estonia and Slovenia
Introduction: Earlier Experience of Collecting and Researching School Lore in Estonia and Slovenia
The current issue of the journal Folklore: Electronic Journal of Folklore was created as a collaboration between Estonian and Slovenian folklorists and ethnologists within the join...
A Conversation with Timothy Lloyd
A Conversation with Timothy Lloyd
Abstract The period from the late 1960s to the late 1970s brought enormous growth in academic folklore, as well as a maturation of the applied dimension of our profe...
„Nu știm decât foarte puțin ce este satul”
„Nu știm decât foarte puțin ce este satul”
In this article, I look at Mihai Pop as an agent of continuity, but also as an agent of theoretical refreshment in the social sciences in communist Romania. Through his research ac...

Back to Top