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The Black Creole Vision of Archibald J. Motley Jr.
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This essay explores how Archibald J. Motley Jr. developed into the successful, notably iconoclastic, artist he became. In 1918, Motley announced his aesthetic independence, his embrace of “art for art’s sake,” in a manifesto in the Chicago Defender -- a significant precursor to later debates associated with an artistically-inclined New Negro movement dominated rhetorically by W. E. B. Du Bois and Alain Locke. Unlike such Chicago peers as William Farrow and Charles C. Dawson, Motley pursued his exceptionalist path without artistic, social, or financial support from Chicago's Black elite. Motley also described himself as a black Creole, or "French Negro." This unique ethnic heritage, his racially-exclusive associations within the art world, and his residence in the overwhelmingly white Englewood neighborhood amplified his sense of uniqueness.
Title: The Black Creole Vision of Archibald J. Motley Jr.
Description:
This essay explores how Archibald J.
Motley Jr.
developed into the successful, notably iconoclastic, artist he became.
In 1918, Motley announced his aesthetic independence, his embrace of “art for art’s sake,” in a manifesto in the Chicago Defender -- a significant precursor to later debates associated with an artistically-inclined New Negro movement dominated rhetorically by W.
E.
B.
Du Bois and Alain Locke.
Unlike such Chicago peers as William Farrow and Charles C.
Dawson, Motley pursued his exceptionalist path without artistic, social, or financial support from Chicago's Black elite.
Motley also described himself as a black Creole, or "French Negro.
" This unique ethnic heritage, his racially-exclusive associations within the art world, and his residence in the overwhelmingly white Englewood neighborhood amplified his sense of uniqueness.
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