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Women’s participation in Gnostic societies

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The role of women in the ancient church community was quite high. Church fathers and apostles regularly mention women as laborers, patrons, and probably heads of congregations. At the same time, in polemical literature against heresies, one can regularly find reports that heretics, by whom the teachers of Gnosis are most often meant, also actively employ female representatives for certain purposes. With regard to Gnostic communities, however, assessments of women’s participation in certain activities are always negative. In this article a comparative analysis of the role of women in proto-orthodox Christian communities and Gnostic schools is carried out. Based on the sources, the author concludes that women’s participation in the proto-orthodox community and Gnostic schools, at least in the first two centuries of the birth of Christianity, resulted in a similar role in them, although there were some differences in the degree and scope of women’s involvement in religious life and cultic practice, as well as the functions they performed.
Title: Women’s participation in Gnostic societies
Description:
The role of women in the ancient church community was quite high.
Church fathers and apostles regularly mention women as laborers, patrons, and probably heads of congregations.
At the same time, in polemical literature against heresies, one can regularly find reports that heretics, by whom the teachers of Gnosis are most often meant, also actively employ female representatives for certain purposes.
With regard to Gnostic communities, however, assessments of women’s participation in certain activities are always negative.
In this article a comparative analysis of the role of women in proto-orthodox Christian communities and Gnostic schools is carried out.
Based on the sources, the author concludes that women’s participation in the proto-orthodox community and Gnostic schools, at least in the first two centuries of the birth of Christianity, resulted in a similar role in them, although there were some differences in the degree and scope of women’s involvement in religious life and cultic practice, as well as the functions they performed.

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