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Self-reflexivity and the Representation of The Indian Diasporic Community in Deepa Mehta’s Bollywood/Hollywood

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This paper discusses Deepa Mehta’s lighthearted romantic comedy Bollywood/Hollywood as a representation of the Indian diasporic community settled in Canada. What makes this film especially interesting is that it focuses on how, for overseas Indians, Bollywood offers the possibility of accessing the home culture in a globalised world. Bollywood as an industry is synonymous with the genre of family melodrama, and when Mehta uses this term it represents, not just the Bombay Film Industry, but also the cultural iconicity of the genre, which in turn represents the film sensibility of the entire ‘mass’ of Indians located within the country and in the diaspora. At one level, the film is a lighthearted comic portrayal of the Indo-Canadian community in Toronto and its strong connection with “our magnificent Indian culture” (B/H) through the Hindi movies churned out by Bollywood. At a closer look at a number of scenes, light is cast on the way Deepa Mehta emphasizes the cultural divides through interesting narrative and visual constructions. The actual argument of the film emerges in a dialectical reading and recognition of the oppositional forces operating within and without the narrative world. What is particularly striking about this film is its self-reflexivity. It announces itself as a Bollywood melodrama and celebrates this identity. Bollywood is thus positioned as both a subject and an object of contemplation—a world of Cinema that is a part of our memory and a vehicle of history. The critique of the formula also comes from within the formulaic narrative itself. Deepa Mehta constantly uses the genre and also plays around with it in interesting ways
Title: Self-reflexivity and the Representation of The Indian Diasporic Community in Deepa Mehta’s Bollywood/Hollywood
Description:
This paper discusses Deepa Mehta’s lighthearted romantic comedy Bollywood/Hollywood as a representation of the Indian diasporic community settled in Canada.
What makes this film especially interesting is that it focuses on how, for overseas Indians, Bollywood offers the possibility of accessing the home culture in a globalised world.
Bollywood as an industry is synonymous with the genre of family melodrama, and when Mehta uses this term it represents, not just the Bombay Film Industry, but also the cultural iconicity of the genre, which in turn represents the film sensibility of the entire ‘mass’ of Indians located within the country and in the diaspora.
At one level, the film is a lighthearted comic portrayal of the Indo-Canadian community in Toronto and its strong connection with “our magnificent Indian culture” (B/H) through the Hindi movies churned out by Bollywood.
At a closer look at a number of scenes, light is cast on the way Deepa Mehta emphasizes the cultural divides through interesting narrative and visual constructions.
The actual argument of the film emerges in a dialectical reading and recognition of the oppositional forces operating within and without the narrative world.
What is particularly striking about this film is its self-reflexivity.
It announces itself as a Bollywood melodrama and celebrates this identity.
Bollywood is thus positioned as both a subject and an object of contemplation—a world of Cinema that is a part of our memory and a vehicle of history.
The critique of the formula also comes from within the formulaic narrative itself.
Deepa Mehta constantly uses the genre and also plays around with it in interesting ways.

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