G.B.SHAW’S SAINT JOAN - A DIALOGUE BETWEEN THE ANCIENT AND THE MODERN WORLDS

My paper attempts to peruse Joan's religious fanaticism, reaching us through the perspective of 600 years and then filtered through Shaw's imagination, becoming the protest of a plain-spoken individual conscience. "What other judgment can I judge by but my own?" The events presented constitute the birth of the great changes that would hit the middle-aged Europe in the forthcoming decades. Indeed, if one adopts a post-colonial stance, it is quite possible to see Joan as a champion not only of Nationalism, but also of anti-colonialism. We are shown Joan's posthumous rehabilitation as an example of a modern show trial, and her original court hearing as one of history's terrible state trials. In Shaw's view Joan was, like Jesus, an agent for change, a change within the established church.When Cauchon, the Bishop of Beauvais, cries out: "Must then a Christ perish in torment in every age to save those who have no imagination?" this connection is made plain, and Joan herself endorses it when she tells the court: "I am His Child, and you are not fit that I should live among you." So Saint Joan becomes Shaw's passion play and represents Joan's life as another coming of Christ to our world. KEYWORDS: Fanaticism, nationalism, Saint Joan, torment, trial.